Toward a deeper appreciation of correlative thinking: A comparative analysis of Zhuangzi's Fish Parable and Merleau-Ponty's philosophy of body

IF 0.4 3区 哲学 0 PHILOSOPHY
METAPHILOSOPHY Pub Date : 2024-04-02 DOI:10.1111/meta.12676
Kefu Zhu
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引用次数: 0

Abstract

This paper argues that correlative thinking, a fundamental aspect of Chinese thought often distinguished from rational thinking, is rooted in our situated bodily experiences, constituting a unique mode of sensemaking. It performs a comparative analysis between Zhuangzi's Fish Parable and Merleau-Ponty's philosophy of embodied perception, focusing on the self-attunement in our embodied experience and Dao, which remains invisible but gradually reveals its presence as the parable unfolds. The paper illuminates the embodied nature of correlative thinking by exposing the intricate interplay between the self and others, as well as the self and its lived environment. This analysis underscores the reciprocal relationship between Dao and correlative thinking: Dao acts as the origin of correlative thinking, while correlative thinking, in turn, unveils the presence of Dao. This analysis could enrich our understanding of the interplay between the self, others, and the world they inhabit.

加深对关联性思维的理解:庄子《鱼喻》与梅洛-庞蒂身体哲学的比较分析
本文认为,关联性思维是中国思想的一个基本方面,通常有别于理性思维,它植根于我们所处的身体体验,构成了一种独特的感知模式。本文对庄子的《鱼喻》与梅洛-庞蒂的具身感知哲学进行了比较分析,重点探讨了我们的具身体验与 "道 "之间的自我契合,"道 "在《鱼喻》中虽不可见,但却随着故事的展开而逐渐显露其存在。本文通过揭示自我与他人以及自我与生活环境之间错综复杂的相互作用,阐明了关联性思维的具身本质。这一分析强调了 "道 "与相关性思维之间的相互关系:道是相关思维的起源,而相关思维反过来又揭示了道的存在。这一分析可以丰富我们对自我、他人及其所处世界之间相互作用的理解。
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来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
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