Hermetic Poetry: Understanding and Interpreting Albanian Poetry

Q3 Social Sciences
Merita Bajraktari Januzi, Mimoza Hasani Pllana
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引用次数: 0

Abstract

Modern European lyrical poetry of the 20th century (with authors: Rilke and George Trakl in Austria; Apollinaire or Mallarme, Yves Bonfois, Baudelaire in France; Frederico Garcia Lorka, Rafael Alberto in Spain; Ungaret, Montale and Quasimodo in Italy,and even Anglo-Saxons, such as Yeats, Pound and T. S. Eliot.), also took place in Albanian spaces, within our political, social and cultural circumstances. Dressed in symbols and metaphors, dark and full of contrasts, as an inner expression of the poet, it comes as an opposition to ideologized and politicized literature, as well as to dictatorial power. Hermetic poetry, as we see the poetry of Italian and other authors, which was created in the circumstances of the dictatorial time all over Europe, is dark and closed poetry, based on symbolic language with suggestive and semiotic power, with a complexity in poetic articulation, which brings difficulty in interpretation. The hermetic poets, avoiding the regimes of the Nazi-fascist time, withdraw into themselves and avoid open communication to bring the inner world of creators who put art first, through which they come out against the systems and propaganda of the reality that surrounds them. Along these lines, this poem, which in most cases expresses loneliness, pain and despair, as experiences of wars, losses, feelings and human situations, appears reflexive (of internal reflection), but also a poem of contemplation, emotion and of deep thought. The Albanian researcher, Leka Ndoja, considers that hermetic poetry comes to life or is understood from its reading and interpretation, since it does not communicate directly with the signified. The signifiers of the hermetic poetry are revealed by the interpretations of the poetry within the mysticism of the subtlety of the message. Our authors were also inspired by this poem to hide the message as a new poetic strategy (Ndoja 2012, 5). When it comes to our Albanian poetry, the researcher from Kosovo, Basri Çapriqi, mainly considers the poetry of the 70s as such, as he says in his press release "Poetry of the 70s-Non-communication as communication", at the Academy Conference of Sciences and Arts, with the title "Streams of contemporary Albanian literature". That poem comes with a low level of communication, without transparency of messages and as such is not easily understood by readers.   Received: 7 February 2024 / Accepted: 25 April 2024 / Published: 5 May 2024
赫尔墨斯诗歌理解和解读阿尔巴尼亚诗歌
20 世纪欧洲现代抒情诗(作者包括:奥地利的里尔克和乔治-特拉克尔;法国的阿波利奈尔或马拉美、伊夫-邦福斯、波德莱尔;法国的弗雷德里克-加西亚-洛尔卡、拉斐尔-阿尔贝托奥地利的里尔克和乔治-特拉克尔;法国的阿波利奈尔或马拉美、伊夫-邦福瓦、波德莱尔;西班牙的弗雷德里克-加西亚-洛尔卡、拉斐尔-阿尔贝托;意大利的翁加雷特、蒙塔雷和卡西莫多,甚至盎格鲁-撒克逊人,如叶芝、庞德和 T. S. 艾略特),也在阿尔巴尼亚的政治、社会和文化环境中出现。作为诗人的一种内在表达,它以象征和隐喻的形式出现,阴暗而充满对比,是对意识形态化和政治化文学以及独裁政权的一种反对。密教诗歌,正如我们所看到的意大利和其他作家的诗歌一样,是在欧洲各地独裁统治时期的环境下创作的,是黑暗和封闭的诗歌,以具有暗示和符号力量的象征性语言为基础,诗歌表述复杂,给阐释带来困难。隐士诗人避开纳粹法西斯时代的政权,退回到自己的内心世界,避免公开交流,将艺术放在首位的创作者的内心世界展现出来,通过这种方式来反对现实中的制度和宣传。按照这种思路,这首诗在大多数情况下表达的是孤独、痛苦和绝望,是对战争、损失、情感和人类境遇的体验,它似乎是一首反射性的诗歌(内部反思),但也是一首沉思、情感和深思的诗歌。阿尔巴尼亚研究员莱卡-恩多亚认为,密教诗歌的生命或理解来自于对它的阅读和阐释,因为它并不直接与被符号者交流。密教诗歌的符号是通过对诗歌的解读在神秘主义的微妙信息中揭示出来的。我们的作者也受到这首诗的启发,将隐藏信息作为一种新的诗歌策略(Ndoja,2012 年,5)。在谈到阿尔巴尼亚诗歌时,来自科索沃的研究者 Basri Çapriqi 主要认为 70 年代的诗歌就是这样,正如他在科学与艺术学院会议上以 "阿尔巴尼亚当代文学的流派 "为题发表的新闻稿《70 年代的诗歌--作为交流的非交流》中所说的那样。这首诗的交流水平很低,信息不透明,因此不容易被读者理解。 收到:接收:2024 年 2 月 7 日 / 接受:2024 年 4 月 25 日 / 发表:2024 年 5 月 5 日
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来源期刊
Journal of Educational and Social Research
Journal of Educational and Social Research Social Sciences-Social Sciences (miscellaneous)
CiteScore
1.20
自引率
0.00%
发文量
165
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