Etnobotani dan Etnoekologi: Sebuah Perbandingan

Ahmad Sholehuddin Suryanullah, Ahmad Asron Mundofi
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Abstract

Ethnobotany was proposed by North American botanist John Harshberger in 1895, its emergence aimed to understand the relationship between humans and plants in the environment where they live. While ethnoecology was first introduced by the German philosopher Friedrich Ratzel in 1866, the emergence of this study aims to understand the interactions between humans and their environment. This article attempts to explain developments, review the comparison between ethnobotany and ethnoecology, and see their relevance in Indonesia. The literature study method was used in the process of compiling the narrative in this article. The results of this research show that ethnobotany and ethnoecology have similarities in data collection methods, use of the language spoken by the research subjects, and both study nature. While the difference is that ethnobotany focuses more on the study of plants and ethnoecology focuses on studying the environment, the next difference concerns the nature of objects, ethnobotany discusses living objects, while ethnoecology can discuss living and inanimate objects. Apart from that, ethnobotany and ethnoecology are very relevant when applied in Indonesia, because they can provide new alternatives for cultural studies in Indonesia.
人种植物学和人种生态学:比较
人种植物学由北美植物学家约翰-哈什伯格(John Harshberger)于 1895 年提出,它的出现旨在了解人类与他们所生活环境中的植物之间的关系。民族生态学由德国哲学家弗里德里希-拉策尔(Friedrich Ratzel)于 1866 年首次提出,其出现旨在了解人类与环境之间的相互作用。本文试图解释其发展,回顾民族植物学与民族生态学之间的比较,并探讨两者在印尼的相关性。在本文的叙述编纂过程中采用了文献研究法。研究结果表明,民族植物学和民族生态学在数据收集方法、研究对象所使用的语言以及研究性质方面都有相似之处。不同之处在于,民族植物学更侧重于研究植物,而民族生态学侧重于研究环境;其次是对象的性质不同,民族植物学讨论有生命的对象,而民族生态学可以讨论有生命和无生命的对象。除此之外,民族植物学和民族生态学在印尼的应用也非常重要,因为它们可以为印尼的文化研究提供新的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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