‘It won’t be the witches that are burning this time’: The anarchist temporalities of folk punk

David Fox
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Abstract

This article is an exploration of the temporal politics of folk punk. Folk punk is a subgenre of punk played with predominantly acoustic instruments that emerged in the 1980s but developed a more concrete form in the late 1990s. This article compares the temporal politics of two scenes within folk punk. First, it looks at an early scene centred on the record label Plan-It-X. Second, ‘traditional folk punk’ is examined. In this latter scene, artists utilize an increasing range of instruments and musical resources associated with various types of traditional music. This musical change is also reflected lyrically; the second scene has much broader temporal references in comparison with the narrowly defined presentism of the Plan-It-X scene. The central argument of this article is that these musical and lyrical differences are politically and theoretically important. The dynamics within the folk punk scene complicate understandings of prefigurative politics, challenging the forms of presentism and individualism that this concept is associated with. The implications of these dynamics are lastly elaborated upon with reference to Gustav Landauer’s mystical anarchism.
这次烧死的不会是女巫":民间朋克的无政府主义时间性
本文旨在探讨民谣朋克的时间政治。民谣朋克是朋克的一个亚流派,主要使用原声乐器演奏,兴起于 20 世纪 80 年代,但在 20 世纪 90 年代末发展出更为具体的形式。本文比较了民谣朋克中两个场景的时间政治。首先,它考察了以唱片公司 Plan-It-X 为中心的早期场景。其次,本文考察了 "传统民谣朋克"。在后一种场景中,艺术家们越来越多地使用与各种传统音乐相关的乐器和音乐资源。这种音乐上的变化在抒情方面也有所体现;与 Plan-It-X 场景中狭义的现时主义相比,第二种场景的时间参照要宽泛得多。本文的中心论点是,这些音乐和抒情上的差异在政治上和理论上都很重要。民谣朋克场景中的动态使人们对预示性政治的理解变得复杂,挑战了与这一概念相关的现世主义和个人主义的形式。最后,我们以古斯塔夫-兰道尔(Gustav Landauer)的神秘无政府主义为参照,详细阐述了这些动态的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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