References to Scripture in the Old Polish History of the Three Kings. Quotations, Allusions, Echoes

Q2 Arts and Humanities
Verbum Vitae Pub Date : 2024-05-13 DOI:10.31743/vv.16684
Zofia Bryłka-Baranowska
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引用次数: 0

Abstract

The article analyzes the references to Scripture in Historyja trzech kroli (History of the Three Kings), an Old Polish apocryphal work preserved in a copy from 1544. The references to the Bible are divided into quotations, allusions and echoes. Quotations were introduced either by reference to a particular location or author of the biblical text, or to an unspecified “prophet” or “evangelist.” Sometimes they were not signaled in any way. Then the quotation could only be identified by recognizing the passage to which it refers. Allusions to the Old and New Testaments mostly consisted of references to characters, places, and events, without quoting the text of Scripture itself. The featured echoes most often consisted of narrative parallelisms between the story of the Wise Men from the East and the first Church. References to Scripture in the apocryphal work served to emphasize typology and create parallelisms between biblical history and the story of the three kings. The text emphasizes the role of the Gentiles in salvation history while belittling the role of Israelites.
古波兰语《三王史》中的经文引用。引文、典故、回声
文章分析了《三个国王的历史》(Historyja trzech kroli)中对圣经的引用,这是一部保存在 1544 年副本中的波兰旧启示录。对《圣经》的引用分为引文、典故和呼应。引文通过引用《圣经》文本的特定地点或作者,或引用未指定的 "先知 "或 "传道者 "来引入。有时,引文没有任何标记。这时,只能通过识别引用的经文来辨别。新旧约》中的典故大多是对人物、地点和事件的引用,并没有引用经文本身。有特色的呼应最常见的是来自东方的智者的故事与第一个教会之间的叙述相似之处。启示录作品中对圣经的引用是为了强调典型性,并在圣经历史和三王故事之间创造相似之处。经文强调了外邦人在救赎历史中的作用,同时贬低了以色列人的作用。
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来源期刊
Verbum Vitae
Verbum Vitae Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
46
审稿时长
16 weeks
期刊介绍: Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.
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