Well-being in the context of Indigenous heritage management: A Hach Winik perspective from Metzabok, Chiapas, Mexico

IF 1.2 4区 社会学 Q2 ANTHROPOLOGY
Christopher Hernandez, Armando Valenzuela Gómez
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Abstract

In this article, we examine what local well-being means in the contexts of collaborative heritage management and national development in Mexico. Driven by the request of Lacandon Mayas (including the second author) who live in Puerto Bello Metzabok, Chiapas, Mexico, in 2018, we engaged in archeological consolidation and heritage management to promote local tourism and sustainable economic development. This collaboration raised a series of ethical and practical questions of how to engage with the Eurocentric project of development. Addressing these issues has become critical, as the Mexican president's signature infrastructure project, Tren Maya (Maya Train), is designed to promote nationwide development via increased cultural heritage tourism in Chiapas and southern Mexico. Through critical reflection on experiences with Metzabok community members, we address Eurocentrism and colonialism by enacting a Lacandon (i.e., Hach Winik) buen vivir. This form of well-being is relational and communal and creates a common good that includes more-than-humans. Via this critical perspective, we argue that a decolonial project can use the tools of development as an initial step in creating Indigenous well-being.

Abstract Image

土著遗产管理背景下的福祉:墨西哥恰帕斯州梅特扎博克的哈奇-威尼克观点
在这篇文章中,我们研究了在墨西哥遗产合作管理和国家发展背景下当地福祉的含义。2018 年,在居住在墨西哥恰帕斯州 Puerto Bello Metzabok 的拉坎顿玛雅人(包括第二作者)的要求推动下,我们参与了考古加固和遗产管理,以促进当地旅游业和可持续经济发展。这次合作提出了一系列伦理和实践问题,即如何参与以欧洲为中心的发展项目。墨西哥总统的标志性基础设施项目 "玛雅列车"(Tren Maya)旨在通过增加恰帕斯州和墨西哥南部的文化遗产旅游促进全国发展,因此解决这些问题变得至关重要。通过对 Metzabok 社区成员的经历进行批判性反思,我们提出了拉坎顿(即 Hach Winik)的 "幸福生活"(buen vivir),以此来解决欧洲中心主义和殖民主义问题。这种形式的幸福是关系性和社区性的,它创造了一种包括超越人类的共同利益。通过这一批判性视角,我们认为非殖民化项目可以利用发展工具作为创造土著福祉的第一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Economic Anthropology
Economic Anthropology ANTHROPOLOGY-
CiteScore
2.60
自引率
11.10%
发文量
42
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