Enfance, martyre et mission dans L’Histoire des martyrs du Japon de Nicolas Trigault (1624)

IF 0.1 Q3 HISTORY
Mathis Gatelier
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Abstract

This article analyses a still understudied figure that is present in martyrological accounts of the Early Modern Period: the child martyr which is an intriguing and important character in Catholic propaganda during the wars of religion that shook Europe. We will see how a Jesuit missionary uses this character in his account of the Christian mission in Japan. Nicolas Trigault (1577–1628), in his work L’Histoire des martyrs du Japon (The History of the Martyrs of Japan) takes up a long Christian martyrological tradition while anchoring it in a context of cultural exchanges between Europe and Japan. Using various biblical narratives (whether the Passions of Christ or the martyrdom of the Maccabees) as a point of comparison with these Japanese martyrs, Trigault places these Christians, so far removed from his target audience, in a Catholic community that extends over a long period of time and a vast geographical territory. In this use of the martyrological narrative, the death of the children proves to be a powerful argument. As exceptional figures of martyrdom, they act as witnesses to the level of faith of a community, the sacrifice of the children being the ultimate demonstration of its constancy. However, the figure of the martyred child also comes into conflict with the figure of the morally crippled child, testifying to the ambiguity that European culture and the Christian religion have with this period of life. These stories, later exported to Europe, are used to edify both the youngest children, urging them to imitate their Japanese counterparts, and the parents, presenting an ideal imagery of the Christian family.
尼古拉斯-特里戈的《日本殉道者史》(1624 年)中的童年、殉难和使命
儿童殉教者是天主教在震撼欧洲的宗教战争期间所宣传的一个引人入胜的重要人物。我们将了解一位耶稣会传教士如何在其关于基督教在日本传教的描述中使用这一人物。尼古拉-特里戈(Nicolas Trigault,1577-1628 年)在其著作《日本殉教者史》(L'Histoire des martyrs du Japon)中继承了悠久的基督教殉教传统,并将其置于欧洲与日本文化交流的背景下。特里戈特将各种圣经叙事(无论是基督受难记还是马加比人的殉难)作为与这些日本殉教者的对比点,将这些与目标读者相距甚远的基督徒置于一个绵延漫长岁月和广阔地域的天主教社区中。在这种殉教叙事中,孩子们的死亡被证明是一个有力的论据。作为殉教的特殊人物,他们见证了一个社区的信仰水平,孩子们的牺牲最终证明了社区的恒久不变。然而,殉难儿童的形象也与道德残缺的儿童形象相冲突,证明了欧洲文化和基督教对这一时期生活的模糊态度。这些故事后来流传到欧洲,被用来教育年幼的孩子,敦促他们模仿日本的同龄人,同时也教育父母,展示基督教家庭的理想意象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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