Liberating Thai History: The Thai Past in an Asian Century

A. Subrahmanyan
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Abstract

The nationalist plot of modern Thai history stresses the kingdom’s exceptionalism as the only un-colonized state in Southeast Asia and highlights the steadiness of unbroken monarchy. Critics of the established narrative by contrast argue that Siam/Thailand bore many similarities to neighboring satellites of the Western powers that subordinated traditional authority and hence was a “semi-colony” of the West rather than a truly independent state. This paper argues that the semi-colonial view remains a better frame to study modern Thai history and that semi-coloniality produced a hybrid political culture among an educated new generation born around 1900. The young generation forged the popular struggles that after the 1932 end of the absolute monarchy sought to build a more fair and equitable society. These aspirations and the hybrid political culture of the time are a crucial but often overlooked part of modern Thai history.
解放泰国历史:亚洲世纪中的泰国历史
泰国现代史中的民族主义情节强调了泰国王国作为东南亚唯一未被殖民的国家的特殊性,并突出了不间断的君主制的稳定性。与此相反,既有叙事的批评者认为,暹罗/泰国与西方列强的邻国卫星国有许多相似之处,都服从于传统权威,因此是西方的 "半殖民地",而非真正的独立国家。本文认为,半殖民地观点仍然是研究泰国近代史的较好框架,半殖民地性在 1900 年前后出生的受过教育的新一代中产生了一种混合政治文化。1932 年绝对君主制结束后,年轻一代发起了民众斗争,寻求建立一个更加公平公正的社会。这些愿望和当时的混合政治文化是泰国现代史的重要组成部分,但却常常被忽视。
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