Feeling for Augustine

IF 0.9 2区 历史学 0 CLASSICS
Catherine Conybeare
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引用次数: 0

Abstract

This essay promotes affective engagement with the texts we read, arguing that we should attend both to recognizing emotion within the texts and to allowing ourselves to feel emotion as we read. The essay thus aligns itself with contemporary theories of non-hermeneutic or surface reading. The argument is illustrated specifically by the relationship of Augustine of Hippo (354–430 CE) to the emotion of anger. The transcripts of the Council of Carthage, held in 411, show an eruption of anger on Augustine’s part. The essay then traces his thinking on anger through various texts, notably the City of God, the Augustinian Rule, and the personal letters to Nebridius. Using the reflections on anger of the contemporary philosopher Agnes Callard, I argue that Augustine saw anger as a unique type of moral problem, something that, once experienced, was ineradicable and distorted a sense of justice and order. It is only through an emotionally engaged reading that such a position is perceptible.
感受奥古斯丁
这篇文章提倡我们对所读文本的情感参与,认为我们既要注意识别文本中的情感,也要允许自己在阅读时感受到情感。因此,这篇文章与当代的非神学阅读或表面阅读理论相一致。希波的奥古斯丁(公元 354-430 年)与愤怒情绪的关系具体说明了这一论点。在 411 年举行的迦太基会议的记录中,奥古斯丁爆发了愤怒。文章随后通过各种文本,特别是《上帝之城》、《奥古斯丁规则》以及写给内布里迪乌斯的私人信件,追溯了他对愤怒的思考。通过当代哲学家艾格尼丝-卡拉尔对愤怒的反思,我认为奥古斯丁将愤怒视为一种独特的道德问题,这种问题一旦经历过就无法消除,并且会扭曲正义感和秩序感。只有通过充满情感的阅读,才能感受到这种立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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