The Slave Narrative and the Modern Constitution: Latourian Agency in The Interesting Narrative of the Life of Olaudah Equiano

Catherine Ji Won Lee
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Abstract

This essay demonstrates that Bruno Latour’s work can shed light on an important genre of social and literary history: the slave narrative. Reading The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself (1789) alongside Latour’s texts including We Have Never Been Modern (1991) and Reassembling the Social (2005), I argue that Equiano’s Interesting Narrative can be interpreted as a rejection of and corrective to what Latour calls the “modern constitution,” the idea of a divide between the human and the nonhuman, that served to justify European oppression of nonhumans both literal and merely legal and figurative. By demonstrating how Equiano, like Latour, highlights the agency of not only enslaved humans but also nonhuman entities, this reading suggests that the slave narrative is not only a political form but also potentially an ecological form.
奴隶叙事与现代宪法:奥劳达-艾奎亚诺生平趣谈》中的拉图里安机构
这篇文章表明,布鲁诺-拉图尔的作品可以揭示社会史和文学史的一种重要体裁:奴隶叙事。在阅读《非洲人奥劳达-艾奎亚诺或古斯塔夫-瓦萨生平趣谈》(The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.我认为,可以将艾奎亚诺的《有趣的叙述》解释为对拉图尔所说的 "现代宪法 "的反对和纠正,"现代宪法 "是人类和非人类之间的鸿沟,它为欧洲人对非人类的压迫提供了合理的解释,无论是字面意义上的,还是仅仅是法律上和形象上的。通过展示艾奎亚诺如何像拉图尔一样,不仅强调被奴役人类的能动性,而且强调非人类实体的能动性,这一解读表明,奴隶叙事不仅是一种政治形式,而且可能是一种生态形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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