Liken God to the (Disabled) Servant

Eric Wagner
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Abstract

When Isaiah 40:18 asks “To whom might you liken God? What likeness might you set up for him?” readers of Isaiah 40-55 encounter potent rhetoric that invites analysis. Recognizing that corporeality is key to the rhetoric of Isaiah 40-55, spatial theory and disabilities studies offer promising hermeneutical approaches to analyze the bodies of Isaiah 40-55. By synthesizing these approaches, this study establishes a mixed-methods approach which it then applies to representations of corporeality in Isaiah 40-55. This mixed-methods analysis reveals an underlying corporeal spatial rhetoric throughout Isaiah 40-55. Characters portrayed with only a single reference to their body tend to remain insignificant. Characters with two or three references to their body typically appear in weak (straw man) arguments. Characters represented with greater corporeal complexity (i.e., more than three body parts) prove to be rhetorically complex figures. Identifying comparable complexity in God’s body and the body of the Servant, the conclusion emerges: liken God to the (disabled) Servant.
将上帝比作(残疾)仆人
当《以赛亚书》40:18 问到 "你们可以把上帝比作谁?以赛亚书 40-55 的读者遇到了需要分析的有力修辞。认识到肉体是以赛亚书 40-55 节修辞的关键,空间理论和残疾研究为分析以赛亚书 40-55 节的肉体提供了很有前景的诠释学方法。通过综合这些方法,本研究建立了一种混合方法,并将其应用于以赛亚书 40-55 中对身体的表述。这种混合方法分析揭示了《以赛亚书》40-55 中潜在的肉体空间修辞。只提及一次身体的人物往往是无足轻重的。有两三处提到身体的人物通常会出现在软弱无力(稻草人)的论据中。身体复杂性较高(即身体部位超过三个)的人物则被证明是修辞复杂的人物。通过对上帝和仆人身体复杂程度的比较,我们得出结论:将上帝比作(残疾的)仆人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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