Makna Mabebasan Geguritan Bima Suarga Dalam Perspektif Panca Sradha

Nyoman Subrata, Putu Sudarma, Pande Putu, Toya Wisuda
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Abstract

Entering the current era of digitalization, the Balinese Hindu community still adheres to local wisdom values, including the moral, social, philosophy (tatwa) and religious values ​​contained in geguritan (religious song) Bima Suarga. This research aims to examine the meaning of Geguritan Bima Suarga in Panca Sradha perspective. Research data was obtained through document study by analyzing the Geguritan Bima Suarga text, observations and interviews with members of the group (sekaa) santhi “Gangga Lingga Suara" and "Arsa Khanti", West Denpasar which was determined using purposive sampling. The collected data was analyzed descriptively interpretatively by applying hermeneutic theory. The results of the research show that mabebasan of the Geguritan Bima Suarga activities contain aesthetic meaning, social meaning and religious meaning which are able to strengthen the five basic beliefs (Panca Sradha) of Balinese Hindus, including: belief in the omnipotence of Hyang Widhi Wasa, belief in the existence of atma, karma phala, punarbhawa, and moksa, namely the union of the atma with paramatma (God) as a place of eternal happiness.
从 Panca Sradha 的角度看 Mabebasan Geguritan Bima Suarga 的含义
在当今数字化时代,巴厘岛印度教社区仍然坚持当地的智慧价值观,包括geguritan(宗教歌曲)Bima Suarga中所包含的道德、社会、哲学(tatwa)和宗教价值观。本研究旨在从 Panca Sradha 的角度研究 Geguritan Bima Suarga 的含义。研究数据是通过分析 Geguritan Bima Suarga 文本、观察和采访西登巴萨 "Gangga Lingga Suara "和 "Arsa Khanti "小组(sekaa)成员获得的。研究人员运用诠释学理论对收集到的数据进行了描述性和解释性分析。研究结果表明,Geguritan Bima Suarga 活动的 mabebasan 包含美学意义、社会意义和宗教意义,能够加强巴厘印度教徒的五种基本信仰(Panca Sradha),包括:相信 Hyang Widhi Wasa 的全能、相信阿特玛的存在、业力法力、punarbhawa 和莫克萨(即阿特玛与准神(神)的结合,是永恒的幸福之地)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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