Putting the Violence Back in the Late Medieval German Feud

Tristan W. Sharp
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Abstract

This paper explains how a sanitized image of the late medieval German feud has come to predominate in contemporary German scholarship and explores its consequences for understanding the social implications of feuding violence. By tracing out the reception of Otto Brunner's seminal Land and Lordship (1939) in post-WWII German feud research, this paper shows how a complex interplay between democratic-liberal sensibilities, Brunner's feud as legal institution model, and his own historical vision of violence resulted in the sanitized model of feuding violence. This model divides feuding violence into categories of rational–functional violence and dysfunctional violence, which, as this article argues, do not map onto the empirical evidence for feuding violence. A series of case studies elucidates the limitations of this model, providing a de-sanitized and de-domesticated image of feuding by vividly demonstrating some overlooked realities of feuding violence: from high rates of interpersonal violence between elites to sexual violence against female non-combatants among others. On the basis of these case studies, this article argues for a fundamental revision of how medieval historians have hitherto approached the topic of violence more broadly.
让暴力回归中世纪晚期的德意志纷争
本文解释了中世纪晚期德国世仇的净化形象如何在当代德国学术界占据主导地位,并探讨了其对理解世仇暴力的社会影响所产生的后果。通过追溯二战后德国封建研究对奥托-布鲁纳的开创性著作《土地与领主》(1939 年)的接受情况,本文说明了民主-自由情感、布鲁纳作为法律机构的封建模式以及他本人对暴力的历史观之间复杂的相互作用如何导致了封建暴力的净化模式。这种模式将世仇暴力分为理性功能暴力和功能失调暴力两类,本文认为,这两类暴力并不符合世仇暴力的经验证据。一系列案例研究阐明了这一模式的局限性,通过生动展示仇杀暴力中一些被忽视的现实情况,为仇杀提供了一个去净化和去驯化的形象:从精英之间的高比率人际暴力到针对女性非战斗人员的性暴力等等。在这些案例研究的基础上,本文主张从根本上修正中世纪史学家迄今为止如何更广泛地探讨暴力这一主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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