ANALISIS NILAI KEMASLAHATAN DALAM PEMBERIAN HAK ASUH ANAK YANG BELUM MUMAYYIZ KEPADA AYAH PASCA PERCERAIAN (STUDI PUTUSAN NOMOR 1365/PDT.G/2021/PA.PLG)

Devi Riana, Qodariah Barkah, S. Wijaya
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Abstract

Based on Article 105 of the Compilation of Islamic Law, children who are not yet mumayyiz have parental rights to the mother, and those who have mumayyiz are free to choose to follow the father or mother. However, in reality, the decision in the Class 1A Palembang Religious Court Number 1365/Pdt.G/2021/PA.Plg, children who are not yet mumayyiz, their parental rights fall to the father. This study aims to analyze the basis for the judge's consideration in giving custody of children who are not yet mumayyiz to the father and analyzing the value of its benefits. This research was conducted using the normative juridical method. The data sources used are primary data sources in the form of Palembang Religious Court decisions and secondary data sources in the form of previous literature, books, articles and related journals. Furthermore, the data was analyzed descriptively qualitatively. The results showed that the judge decided with a contrario decision by considering the sociological aspect, seeing where the child's condition was better and the judge made ijtihad in deciding this case. The analysis of the value of the benefit, with the theory of mashlaḥah mursalah and included in the mashlaḥah dharūrīyat and included the category of fiqh rules that harm should be eliminated. The judge also considered that fulfilling the five main objectives of Islamic law for the benefit of children includes three important things, namely in order to preserve the soul (Ḥifzh Al-Nafs), preserve the mind (Ḥifzh Al-'Aql), and preserve religion (Ḥifzh Al-Dīn).
对离婚后将尚未成为 "穆马伊伊兹 "的子女的监护权判给父亲的利益价值的分析(对第 1365/DPDT.G/2021/PA.PLG 号决定的研究)
根据《伊斯兰法律汇编》第 105 条,尚未成为 "穆马耶兹 "的儿童的亲权属于母亲,已经成为 "穆马耶兹 "的儿童可以自由选择跟随父亲或母亲。然而,在现实中,根据巴伦邦宗教法院第 1365/Pdt.G/2021/PA.Plg 号 1A 级判决,尚未成为 mumayyiz 的儿童的亲权属于父亲。本研究旨在分析法官在将未满 mumayyiz 儿童的监护权判给父亲时的考虑依据,并分析其利益价值。本研究采用规范法学方法进行。所使用的数据来源包括以巴伦邦宗教法院判决为形式的主要数据来源和以以往文献、书籍、文章和相关期刊为形式的次要数据来源。此外,还对数据进行了描述性定性分析。结果表明,法官通过考虑社会学方面的因素做出了相反的决定,看到了儿童状况更好的地方,法官在裁决此案时做出了 "伊集哈德"(ijtihad)。根据 "mashlaḥah mursalah "理论对利益的价值进行了分析,并将其纳入了 "mashlaḥah dharūrīyat "理论中,同时还纳入了应消除伤害的教法规则范畴。法官还认为,为了儿童的利益实现伊斯兰法的五大目标包括三件重要的事情,即保护灵魂(Ḥifzh Al-Nafs)、保护思想(Ḥifzh Al-'Aql)和保护宗教(Ḥifzh Al-Dīn)。
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