Two in one: contradictory Christology without gluts?

Franca d’Agostini
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引用次数: 0

Abstract

The central thesis of JC Beall’s paraconsistent Christology is that Christ, being human and divine, is a contradictory being, and a rational Christology can accept it, since logic nowadays does not exclude the possibility of true contradictions. In this paper, I move from Beall’s theory and I present an alternative view. I quote seven statements of the so-called ‘Athanasian Creed’ which synthesizes the results of conciliar Christology. The aim of the Creed is to combat monophysitism by stressing the duplicity and unity of Christ: two (incompatible) natures inseparably joined in only one person. I note that the two-in-one principle, so intended, may be seen as an ancestor of what has been called ‘conjunctive paraconsistency’, whereby there could be true contradictions but contradictories cannot be separately true. I specifically oppose this view to Beall’s idea of Christ’s human divinity (or divine humanity) as a glut, showing that in the conjunctive account, true contradictions do not require any overlapping or joint ascription of truth and falsity.

二合一:自相矛盾的基督论,没有弊端?
比厄尔(JC Beall)的准矛盾基督论的中心论点是,基督既是人又是神,是一个矛盾的存在,而理性的基督论可以接受这一点,因为当今的逻辑并不排除真实矛盾的可能性。在本文中,我从比厄尔的理论出发,提出了另一种观点。我引用了所谓的 "亚他那西信条 "中的七项声明,该信条综合了教会基督论的成果。信条的目的是通过强调基督的双重性和合一性:两个(互不相容的)本性不可分割地结合在一个人身上,来反对一元论。我注意到,二合一原则的本意可被视为所谓 "共轭准共性 "的祖先,即可能存在真正的矛盾,但矛盾不可能分别为真。我特别将这一观点与比厄尔关于基督的人类神性(或神圣人性)是一种 "麸质 "的观点对立起来,从而表明在 "连带 "论中,真正的矛盾并不需要任何重叠或共同的真假归属。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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