Political action in planetary times: Extinction activism, Anthropocene ontopolitics, indigenous complexities

Abstract

This paper brings the narratives of the environmental activist groups Extinction Rebellion, Just Stop Oil and Fridays for Future into conversation with Critical Anthropocene Theory and Indigenous environmentalism to interrogate pathways for and limits of environmental political action under planetary conditions marked by nonhuman shaping power. Critical Anthropocene Theory, the paper argues, can problematise the simplistic positivism and managerialism of the new ‘extinction activism’. However, the conversation with Indigenous environmental practices, which flexibly manage tensions within human-nonhuman relations and centre radical social impact, reveals the political limitations of both extinction activism and critical Anthropocene thinking. The paper distinguishes the logic of fast change within existing socio-political parameters, which drives extinction activism, from Critical Anthropocene Theory's focus on ontological change as a precondition for a non-exploitative environmental politics, which deprioritises activist practice. Different from both, the paper argues that Indigenous environmental activism is marked by a yet different pragmatic approach, where both modern and non-modern political means are mobilised towards radical change. Indigenous environmentalism is marked by the dynamic co-evolution of cosmology and politics and moves flexibly between modern/nonmodern boundaries, highlighting new pathways for political action in the relational Anthropocene.