Questioning Basalla’s question (yet again): The view from cognitive history

IF 0.1 Q4 HISTORY & PHILOSOPHY OF SCIENCE
Subrata Dasgupta
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Abstract

In 1967, George Basalla posed the question: “How did modern science diffuse from Western Europe and find its place in the world?” Here, we consider this question particularized to India: “How did modern science find its place in India?” In answering his own question Basalla posited a 3-phase model–one that has been severely criticized by some prominent social historians and sociologists of modern Indian science. In this paper, we question Basalla’s question anew from the perspective of cognitive history, wherein the focus is on specific, individual scientific productions as knowledge-consuming/knowledge-generating creative phenomena. Drawing on Asiatic Society records on the work of British scientists in nineteenth century India and contributions made in the same period by five Indian pioneers of science, namely, Radhanath Sikdar, Yesudas Ramchandra, Mahendra Lal Sircar, Jagadis Chandra Bose and Prafulla Chandra Ray–each of whom is presented here as representing a distinct aspect of science–we argue that: (1) the biographical records of the British scientists in nineteenth century India does not resonate in important ways with phase I of the Basalla model; (2) with one notable exception, the work of the British scientists and that of the Indian protagonists ran on essentially parallel tracks; (3) the distinction between Basalla’s phase II ‘colonial scientist’ and phase III ‘independent scientist’ dissolves in the case of our Indian protagonists; and (4) most importantly, we answer the Basalla question by way of identifying specific and distinctive contributions made to the knowledge-consuming/knowledge-producing enterprises constituting creative science. In the final analysis, we suggest that the Basalla model played virtually no role in understanding or explaining the genesis of modern science in India as practiced by our protagonists.

质疑巴萨拉的问题(再次):从认知史看问题
1967 年,乔治-巴萨拉提出了一个问题:"现代科学是如何从西欧传播到世界各地的?"在这里,我们将这个问题具体到印度:"现代科学是如何在印度找到自己的位置的?"在回答自己的问题时,巴萨拉提出了一个三阶段模型--这个模型受到了一些著名社会史学家和印度现代科学社会学家的严厉批评。在本文中,我们从认知史的角度对巴萨拉的问题提出了新的质疑,其中重点关注的是作为知识-认知/知识-产生的创造性现象的具体的、个别的科学成果。根据亚洲学会关于 19 世纪英国科学家在印度工作的记录,以及五位印度科学先驱,即拉达纳特-西克达尔、耶苏达斯-拉姆钱德拉、马亨德拉-拉尔-西尔卡尔、贾加迪斯-钱德拉-博斯和普拉富拉-钱德拉-雷在同一时期的贡献,我们认为,他们每个人都代表了科学的一个独特方面:(1) 19 世纪印度英国科学家的传记记录与巴萨拉模式的第一阶段并没有重要的共鸣;(2) 除了一个明显的例外,英国科学家的工作与印度主角的工作基本上是平行的;(3) 巴萨拉的第二阶段 "殖民科学家 "和第三阶段 "独立科学家 "之间的区别在我们的印度主人公身上消失了;以及 (4) 最重要的是,我们通过确定对构成创造性科学的知识消费/知识生产企业做出的具体而独特的贡献来回答巴萨拉问题。归根结底,我们认为巴萨拉模式在理解或解释我们的主人公所实践的印度现代科学的起源方面几乎没有发挥任何作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
INDIAN JOURNAL OF HISTORY OF SCIENCE
INDIAN JOURNAL OF HISTORY OF SCIENCE HISTORY & PHILOSOPHY OF SCIENCE-
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