Halakhic Crypticity

IF 0.1 0 RELIGION
Amir Mashiach
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引用次数: 0

Abstract

Medieval Jewish philosophers used cryptic writing 1) to protect innocent believers whose faith could be harmed by uncustomary ideas; 2) to protect the philosopher, whose societal standing might be risked through the expression of uncustomary views; and 3) as a normative characteristic of how philosophy was written. This article demonstrates that, in the halakhic literature, this same technique was utilized by halakhic decisors, and for reasons similar to those of philosophers. A contemporary example helps to make the point. Rabbi Shlomo Zalman Auerbach, one of the most prominent twentieth century rabbis, used this approach for two of the three reasons cited: to protect readers from falling into inappropriate religious practice and to protect his own status in a community that valued halakhic uniformity. Rabbi Auerbach thus exemplifies the use of halakhic crypticity to maintain a distinction between theoretical “decisions rules” and practical “conduct rules.”
哈拉卡克的隐秘性
中世纪的犹太哲学家使用隐晦的文字:1)保护无辜的信徒,因为他们的信仰可能会受到不符合习俗的观点的伤害;2)保护哲学家,因为表达不符合习俗的观点可能会危及哲学家的社会地位;3)作为哲学写作的规范特征。本文证明,在哈拉哈教文献中,哈拉哈教决策者也使用了同样的技巧,其原因与哲学家类似。一个当代的例子有助于说明这一点。拉比什洛莫-扎尔曼-奥尔巴赫是二十世纪最杰出的拉比之一,他使用这种方法是出于上述三个原因中的两个:保护读者不陷入不恰当的宗教实践,以及保护他自己在一个重视哈拉赫统一性的社区中的地位。因此,奥尔巴赫拉比是使用哈拉克隐秘性来区分理论上的 "决定规则 "和实践中的 "行为规则 "的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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16
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