Sanctified suffering and the common good: Translocal health care provisioning in smalltown Senegal

IF 1.2 4区 社会学 Q2 ANTHROPOLOGY
Benjamin R. Burgen, Meredith G. Marten
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引用次数: 0

Abstract

Senegal has long relied on local communities to expand health services and improve health outcomes for citizens and is internationally lauded for its effectiveness in promoting good health and facilitating local trust. Here we examine how community health care emerges in Keur Toma, a rural Wolof town in the Senegal River Valley that relies on a global network of labor migrants to fuel its remittance-based economy. Largely through its hometown association and the migrant men abroad who fund it, Keur Toma has built and sustained the local health infrastructure and staffing essential to achieving health care accessibility, providing consistent investment and critical stop-gap funding when government assistance falters. Following Robbins's call for investigating “an anthropology of the good,” we highlight the deeply rooted sense of care and obligation to kin and community that fosters the translocal ties that make Keur Toma's health care possible in the state's absence. We highlight what Ngom calls “sanctified suffering”—which valorizes personal fortitude and the ability to endure hardships for family and community, shaped by traditions of solidarity, mutual aid, and Islamic morality—and its role in migrants' hometown commitments to building stronger communities.

圣洁的苦难与共同利益:塞内加尔小镇的跨地方医疗服务
长期以来,塞内加尔一直依靠当地社区来扩大医疗服务,改善公民的健康状况,并因其在促进健康和促进当地信任方面的有效性而受到国际赞誉。Keur Toma 是塞内加尔河流域的一个沃洛夫语农村小镇,依靠全球移民劳工网络发展以汇款为基础的经济。主要通过家乡协会和资助协会的海外移民,Keur Toma 建立并维持了当地的医疗基础设施和人员配置,这对实现医疗无障碍至关重要,并在政府援助出现问题时提供持续的投资和重要的临时资金。罗宾斯呼吁对 "善的人类学 "进行调查,我们在此强调对亲属和社区根深蒂固的关怀和义务感,这种关怀和义务感促进了地方间的联系,使 Keur Toma 在国家缺席的情况下仍能提供医疗服务。我们强调恩戈姆(Ngom)所说的 "神圣的苦难"--在团结、互助和伊斯兰道德传统的影响下,这种苦难崇尚个人的毅力以及为家庭和社区忍受艰难困苦的能力--及其在移民故乡建设更强大社区的承诺中的作用。
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来源期刊
Economic Anthropology
Economic Anthropology ANTHROPOLOGY-
CiteScore
2.60
自引率
11.10%
发文量
42
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