Parity and Pareto

IF 1.3 1区 哲学 0 PHILOSOPHY
Brian Hedden
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引用次数: 0

Abstract

Pareto principles are at the core of ethics and decision theory. The Strong Pareto principle says that if one thing is better than another for someone and at least as good for everyone else, then the one is overall better than the other. But a host of famous figures express it differently, with ‘not worse’ in place of ‘at least as good.’ In the presence of parity (or incommensurability), this results in a strictly stronger Pareto principle, which I call Super‐Strong Pareto. Super‐Strong Pareto, however, yields cyclic betterness and is therefore false. I point out a number of influential arguments—concerning population ethics, collective action problems, and decision‐making in the face of parity and uncertainty—that crucially rely on Super‐Strong Pareto and are therefore unsound. I then turn to the most influential argument against the possibility of parity—Broome's collapsing argument—and argue that it likewise relies on Super‐Strong Pareto reasoning and is therefore question‐begging. Finally, I turn to the much‐neglected question of how to justify Strong Pareto. The answer I arrive at, which emphasizes tie‐breaking, yields a striking insight, namely that Super‐Strong Pareto amounts to the denial of insensitivity to mild sweetening. That is what makes it problematic in the presence of parity.
奇偶性和帕累托
帕累托原则是伦理学和决策理论的核心。强帕累托原则认为,如果一件事对某个人来说比另一件事好,而对其他人来说至少一样好,那么这件事总体上就比另一件事好。但许多著名人物的表述方式不同,用 "不差 "代替了 "至少一样好"。在奇偶性(或不可通约性)存在的情况下,这会产生一个严格意义上更强的帕累托原则,我称之为超强帕累托。然而,"超强帕累托 "会产生周期性的更好,因此是错误的。我指出了一些有影响力的论点--涉及人口伦理、集体行动问题以及面对均等性和不确定性的决策--这些论点主要依赖于超强帕累托,因此是不可靠的。然后,我将讨论反对均等可能性的最有影响力的论点--布鲁姆的崩溃论证--并论证它同样依赖于超强帕累托推理,因此是有问题的。最后,我将讨论一个备受忽视的问题,即如何证明强帕累托的合理性。我得出的答案强调打破平局,并产生了一个惊人的见解,即超强帕累托等同于否认对轻度甜味不敏感。这就是超强帕累托在均等情况下的问题所在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
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