SEXO X GÊNERO: APONTAMENTOS SOBRE A (RE) PRODUÇÃO DA NATUREZA

Margens Pub Date : 2024-01-27 DOI:10.18542/rmi.v17i29.11001
Patrick de Almeida Trindade Braga
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Abstract

This paper brings an archaeological and genealogical analysis on the idea of gender, starting on its emergence as an analytical category on human sciences, derived from works in the field of biomedicine which advocated it as the cultural version of sex, until the present, when post-structuralist, decolonial and queer perspectives attempt to de-ontologise the term, demonstrating how the nature x culture binarism is reinscribed under the sex x gender logic, being, thus, epistemologically unsustainable and ethically reprehensible. In order to do that, a bibliographical review of the statements of the sex-gender system by Gayle Rubin and its variations in Joan Scott, as well as in biomedical theories, especially by John Money, is carried out, contrasting them to proposals which attempt to de-ontologise such system, found in authors such as Paul B. Preciado, Judith Butler and Donna Haraway. Finally, it defends a new paradigm for thinking the tensions between sex and gender, in which nature is thought of as a technocultural product.
性 x 性别:关于自然(再)生产的说明
本文对 "性别 "这一概念进行了考古学和谱系学分析,从 "性别 "作为人类科学的一个分析范畴出现开始,一直到现在,后结构主义、非殖民主义和同性恋视角试图将这一术语去本体化,展示自然 x 文化的二元论是如何在性 x 性别的逻辑下被重写的,因此在认识论上是不可持续的,在伦理上也应受到谴责。为此,我们对盖尔-鲁宾(Gayle Rubin)关于性-性别体系的论述、琼-斯科特(Joan Scott)的变体论述以及生物医学理论,特别是约翰-钱(John Money)的论述进行了文献综述,并与保罗-普雷西亚多(Paul B. Preciado)、朱迪斯-巴特勒(Judith Butler)和唐娜-哈拉维(Donna Haraway)等作家提出的试图去本体化这种体系的建议进行了对比。最后,它为思考性与性别之间的紧张关系提出了一种新的范式,在这种范式中,自然被视为一种技术文化产品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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