GOD, CREATION AND NOTHING: THE TYPOLOGY AND PROBLEMS OF THE MAIN CONCEPTS OF THE ORIGIN OF THE WORLD IN THE HISTORY OF EUROPEAN PHILOSOPHY

Daria A. Nadeina
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Abstract

. This article shows the meaning of the concept of “nothing” in the history of European philosophical cosmogony. The author considers positive natural-philosophical emanationism in early antiquity, the category of “nothing” in the context of emanationism and demiurgism in the Platonic tradition, the Gnostic concept of creation and its correlates in church heterodoxy, as well as the idea of creation from nothing in biblical Christian creationism. The ratio of Gnostic, Platonic and Church cosmology is shown in the context of the interpretation of the category of nothing in these currents. The article provides a critical analysis of the concept of “creation from nothing”. Particular attention is paid to the interpretation of “nothing” in the Gnostic tradition and church heterodoxy. The author shows the interaction of the emanative and demiurgic models in Christian orthodoxy.
神、创世与虚无:欧洲哲学史上世界起源主要概念的类型学及其问题
.本文阐述了 "无 "这一概念在欧洲宇宙哲学史中的含义。作者探讨了古代早期积极的自然哲学发散论、柏拉图传统中发散论和去质论背景下的 "无 "范畴、诺斯替派的创世概念及其在教会异端邪说中的关联,以及《圣经》基督教创世论中从无到有的创世思想。文章通过对这些思潮中 "无 "这一范畴的解释,展示了诺斯替宇宙论、柏拉图宇宙论和教会宇宙论之间的比例关系。文章对 "无中生有 "的概念进行了批判性分析。文章特别关注诺斯替传统和教会异端对 "无 "的解释。作者展示了基督教正统派中的发散模式和去势模式之间的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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