Dziesmu virknes kāzu apdziedāšanās tradīcijas kontekstā: īpatnības un problemātika

Arta Krūze
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Abstract

Singing of mutual mocking songs in Latvian traditional culture is an ancient and highly cultivated custom. It can be found at clean-up days, traditional annual celebrations and family-related festivities. Of all the festivities, this tradition is most vividly manifested in weddings and has been preserved in some places until today. Singing usually takes place between two groups – boys and girls, unmarried girls and married women, guests and housemates, etc. During the wedding, the singing takes place mainly between the relatives of the groom and the bride. This custom, which permeates the entire wedding ritual, symbolically features a clash between the groom’s family and the bride’s family, which allows psychological tension to be discharged by reaching the catharsis. In particular, singing mocking songs effectively discharges the accumulated negative feelings in a socially permitted manner. The 12th volume of the academic edition “Latvian Folk Songs” (Latviešu tautasdziesmas) was published in the summer of this year. This volume continues, which was started in the previous volume by publishing wedding songs. This edition covers the wedding theme more completely than all the ones published so far, so the texts included in the 12th volume and those not included were selected as the sources for this study. A folk song is usually understood as a content-autonomous and structurally closed quatrain, but when working with song manuscripts, it turns out that they are not always complete texts in content and form or aesthetically perfect texts. Additionally, a fairly large number of songs consist of much more than four lines. If we look at the tradition of Latvian folk songs as a whole, it can be seen that, for various reasons, long songs and strings of songs have been significantly less studied; therefore, the article focuses on one of these phenomena – strings of songs. The article also focuses on the importance and development of the wedding mutual mocking song singing tradition over time and the variability and improvisational nature of the mocking songs. At the end of the article, attention is paid to the following problems of publishing strings of songs: lack of classification principles, volume limitations, including whether and how the mentioned reasons have influenced the inclusion of a string of songs in the 12th volume of “Latviešu tautasdziesmas”.
婚礼歌唱传统中的歌曲序列:特点和问题
在拉脱维亚的传统文化中,相互唱嘲讽歌是一种古老而高雅的习俗。在清扫日、传统的年度庆祝活动和与家庭有关的庆典中都能看到它的身影。在所有庆典活动中,这一传统在婚礼上体现得最为淋漓尽致,在一些地方一直保留至今。唱歌通常发生在两个群体之间--男孩和女孩、未婚女孩和已婚妇女、客人和同屋等。在婚礼上,唱歌主要在新郎和新娘的亲戚之间进行。这一习俗贯穿整个婚礼仪式,象征着新郎家和新娘家之间的冲突,通过宣泄达到释放心理紧张的目的。尤其是唱嘲讽歌曲,在社会允许的范围内有效地排解了累积的负面情绪。拉脱维亚民歌》(Latviešu tautasdziesmas)学术版第12卷于今年夏天出版。这一卷延续了上一卷开始出版的婚礼歌曲。与迄今为止出版的所有版本相比,该版本更全面地涵盖了婚礼主题,因此本研究选取了第 12 卷收录的文本和未收录的文本作为资料来源。民歌通常被理解为内容独立、结构封闭的四行诗,但在处理歌曲手稿时,发现它们并不总是内容和形式上完整的文本或美学上完美的文本。此外,相当多的歌曲都不止四行。如果我们将拉脱维亚民歌传统作为一个整体来看,就会发现由于各种原因,对长歌和歌曲串的研究明显较少。文章还重点介绍了婚礼互嘲歌演唱传统的重要性和长期发展,以及嘲歌的多变性和即兴性。文章最后关注了出版歌曲串的以下问题:缺乏分类原则、数量限制,包括上述原因是否以及如何影响了将歌曲串纳入《Latviešu tautasdziesmas》第 12 卷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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