Plotinus on the Parthood and Agency of Individual Souls

Dániel Attila Kovács
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Abstract

Plotinus criticizes the view that individual human souls are parts of the world-soul arguing that they would lack individual agency since their alleged actions would have to be attributed to the whole they are parts of (iii.1.4). He nevertheless holds that individual souls are parts of a larger whole, the so-called hypostasis soul, a soul that does not ensoul any body but encompasses and produces all individual souls including the world-soul (iv.3.4.14–21; iv.8.36–12; iv.9.5). In this paper, I ask whether Plotinus, in the face of his own arguments, can consistently attribute agency to individual souls and hold that they are parts of the hypostasis soul. I argue that Plotinus’ model of intelligible mereology (vi.2.20) allows individual souls to depend on the hypostasis soul as parts in a way that grounds their agency by providing them with the capacity for rational thought.
普罗提诺论个体灵魂的同位与代理
普罗提诺批评了人类个体灵魂是世界灵魂一部分的观点,认为他们缺乏个体能动性,因为他们所谓的行为必须归因于他们所组成的整体(iii.1.4)。然而,他认为个体灵魂是一个更大整体的一部分,即所谓的 "灵魂本体"(hypostasis soul),这个灵魂并不裹挟任何躯体,而是包含并产生包括世界灵魂在内的所有个体灵魂(iv.3.4.14-21;iv.8.36-12;iv.9.5)。在本文中,我想问的是,面对普罗提诺自己的论证,他是否能够始终如一地把能动性归于个体灵魂,并认为它们是灵魂的一部分。我认为普罗提诺的知性纯粹论模型(vi.2.20)允许个体灵魂作为灵魂的一部分依赖于灵魂本体,而灵魂本体为个体灵魂提供了理性思维的能力,从而为个体灵魂的能动性提供了依据。
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