دور العقل في التجديد الدعوي :دراسة تحليلية

Mr. Asadullah Hussam, Dr. Mohammad Ashraf Darfili
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Abstract

The Intellect is Allah’s (SW) greatest blessing, and like every blessing in this world, it is also part of man’s examination paper. Rather, it is the fundamental part of every human being’s life. He who has no wisdom & intellect has no exam, and he who does not have a wisdom or intellect he/she is not subject to any kind of responsibility. Allah Almighty said: (And when it is said to them, “Follow what Allah has revealed,” they say, “Rather, we follow what we found our fathers upon, even though their fathers were void of wisdom and guidance”) This verse of holy Quran denounces those who have nullified their wisdom and followed their fathers in false beliefs that have no justified reason. Allah Almighty also said: (No soul can believe, except by the will of Allah. And He will place doubt (or obscurity) on those who will not understand). Yes, the key part in a person’s exam is his/her wisdom and intellect. A person’s body and money are linked to his/her work, and the mind is linked to faith. It is clear that faith precedes work, and both are indispensable to succeed, neither in this world nor in the afterlife. The basic point of the test paper is that there are two ways to solve it, either Right or wrong, and for this reason the paths to failure and success emerge from the same test. Allah Almighty said: (It is He who created death and life that He may test you which of you is best in deeds; and He is the Mighty, the Forgiving) ... The meaning of this verse is that Allah is the one who created death and life to test you and to know after the test which of you is righteous and which of you is not, and there is no way to salvation except by doing that in the correct manner. And Allah Almighty said: (So whoever is removed from the Fire and admitted to Paradise has already achieved success). Therefore, the use of the wisdom and intellect must be among the basic and indispensable tasks of life, and it should be used not only to meet some trivial needs, but for great purposes such as salvation, well-being, pride and dignity in this world and clear victory in the afterlife. The belief that modernity is based on bypassing the Sharia texts and denying them cannot be acceptable, because the desired modernity in dealing with the sharia texts means adhering to them completely, while reconsidering the human effort related to interpreting these texts. Because there has become an urgent need for the wisdom to play its effective and fruitful role in renewing the sciences and building civilization. By contemplating the Qur’anic texts calling for the mind’s mobility, its science, and its mission to advance Knowledge, development, walking in the land, and discovering what is new in it, the meditator finds that the role of the mind has become a major role in the fields of construction, progress, and contemporary civilization, and in the field of renewal, development, and giving. God said: God Almighty said: (Indeed, in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail in the sea for the benefit of people, and what God has sent down from the heaven... water and revives the earth therewith after its death, and scatters in it every living creature, the shifting of the winds, and the clouds subdued between the sky and the earth - these are signs for a people. Akloun). The verse stimulates the wisdom and intellect to think and contemplate the creation of the heavens and the earth, the difference between night and day, and the ships that move in the sea. So, given the importance of this topic, as a researcher I decided to write this research under the title “The Role of wisdom/intellect in Da’wah Renewal”. This research paper is divided into five sections, as follows: First Section: The wisdom does not oppose Alwahy or vice versa Second Section: removing suspicion Third Section: The role of the wisdom in building civilization Fourth Section: The role of the wisdom in renewal Fifth Section: Da’wah renewal
理性在 "达瓦复兴 "中的作用:分析研究
智力是真主(SW)最大的恩赐,与世间所有的恩赐一样,它也是人类试卷的一部分。相反,它是每个人生命的基本组成部分。没有智慧和智力的人就没有考试,没有智慧和智力的人就没有任何责任。全能的真主说:(当有人对他们说:"你们当遵循真主的启示 "时,他们说:"我们只遵循我们的祖先所遵循的,尽管他们的祖先没有智慧和指导。万能的真主还说:"除非真主的意欲,任何人不得信仰。他将把怀疑(或模糊)加在那些不明白的人身上)。是的,一个人考试的关键部分是他/她的智慧和智力。一个人的身体和金钱与他/她的工作有关,而思想则与信仰有关。可见,信仰先于工作,二者缺一不可,无论在今世还是来世,都是成功的关键。试卷的基本要点是有两种解题方法,要么正确,要么错误,因此,失败和成功的道路都来自同一张试卷。全能的真主说:(他创造了死亡和生命,以便试验你们中谁的行为最善;他是全能的,是至赦的)......这节经文的意思是:真主创造了死亡和生命,以便试验你们,并在试验之后知道你们中谁是正直的,谁是不正直的,除非以正确的方式去做,否则没有得救的途径。万能的真主说:"谁能脱离火狱,进入乐园,谁就已经成功了。因此,智慧和智力的运用必须是生活中不可或缺的基本任务之一,它不仅应用于满足一些琐碎的需求,还应用于伟大的目的,如今世的救赎、幸福、自豪和尊严,以及后世的明确胜利。那种认为现代性的基础是绕过伊斯兰教法文本和否认伊斯兰教法文本的观点是不可接受的,因为在处理伊斯兰教法文本方面所期望的现代性意味着完全遵守伊斯兰教法文本,同时重新考虑与解释这些文本相关的人类努力。因为现在迫切需要智慧在更新科学和建设文明方面发挥有效而富有成效的作用。通过思考《古兰经》中呼吁心灵的流动性、科学性及其推进知识、发展、在土地上行走和发现土地上的新事物的使命,冥想者发现心灵的作用已成为建设、进步和当代文明领域以及更新、发展和给予领域的主要角色。真主说:全能的真主说:(的确,在天地的创造、昼夜的交替、为造福人类而在海上航行的船只,以及真主从天上降下的......水,并在大地死亡后用它使大地复苏,并在其中散布每一种生物,风的变幻,云在天地之间被制服--这些都是一个民族的征兆。Akloun)。这节经文激发了人们的智慧和才智,让他们思考和思索天地的创造、黑夜和白昼的区别以及在海中行驶的船只。因此,鉴于这一课题的重要性,作为一名研究者,我决定以 "智慧/智力在达瓦复兴中的作用 "为题撰写本研究报告。本研究论文分为以下五个部分:第一部分:智慧不反对阿尔瓦希,反之亦然第二部分:消除怀疑第三部分:智慧在建设文明中的作用:智慧在文明建设中的作用第四部分:智慧在复兴中的作用第四部分:智慧在复兴中的作用第五部分:"达瓦 "复兴达瓦复兴
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