The Mysterious in the Book of Daniel: An updated understanding of an ancient visionary

Aviva Butt
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Abstract

The biblical Book of Daniel (twelve chapters) is largely written in Kurdish Aramaic. One wonders why. This study offers a partial comparison of Chapters Seven and Eight ; it omits the latter half of each chapter, the chronicling of the Succession of Kings. Both chapters focus on some issues in the account of ancient visions of the Creation: the creation of human beings and the creation of the Temple site in Urshalīm al-Kuds. The source of this tradition is not dealt with. Both chapters are indicative of the traditions and beliefs governing the period of the building of the First Temple in the life of the King of Kings Suleimān (pen-name: Shlomo) and up to the time of the conquest of Judah (Judea) by the Chaldean King of Kings, Nebūchadnezzar King of Babylon. The northern province of the Kingdom of Israel had already been conquered by the Assyrians, and their fate needs to be further investigated. The ultimate objective of this research within a broader project is to show that the provincial First Temple was governed jointly by both proto-Kurds, such as Medians together with tribal notables of the Kingdom of Israel.
但以理书中的奥秘:对古代异象的最新理解
圣经》中的《但以理书》(共十二章)大部分是用库尔德阿拉姆语写成的。人们不禁要问为什么。本研究对第七章和第八章进行了部分比较,但省略了每章的后半部分,即国王继位的记载。这两章的重点都是古代创世异象记载中的一些问题:人类的创造和乌尔沙利姆 al-Kuds 神庙遗址的创造。这一传统的来源并未涉及。这两章表明了在万王之王苏莱曼(笔名:什洛莫)的生活中,直到迦勒底万王之王巴比伦王尼布甲尼撒征服犹大(犹太)之前,有关建造第一圣殿时期的传统和信仰。以色列王国的北部省份已经被亚述人征服,他们的命运需要进一步调查。在一个更广泛的项目中,这项研究的最终目标是证明第一圣殿省是由原库尔德人(如麦迪安人)和以色列王国的部落贵族共同管理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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