The Narrative of Trauma in Art spiegelman’s Maus

Kanar Othman Omer Salihi
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Abstract

This article explores how Art Spiegelman’s Maus (1986-1991) challenges the humanist concept of the unified self, proposing instead that the post-war self is fragmented and split. This fragmentation is particularly examined through the lens of Holocaust survivors in Maus, showcasing how extreme experiences during and after the Second World War cause the self to fracture and even disintegrate. The article argues that storytelling and narration serve as a crucial tool for the trauma survivors to navigate and reconcile the fractured aspects of their self. Through storytelling, the protagonist finds a means of survival, by finding a language to articulate his otherwise inexpressible and ineffable experiences and memories. It highlights the fragmentation of the human psyche as a direct consequence of Holocaust trauma and similar traumatic experiences, examining how narrative acts as a medium for the protagonist to deal with his traumas. The novel offers insights into the complexities of the new post-war self, the enduring scars of trauma and the potential of narrative in coping with trauma, providing a deeper understanding of the fragmented self in the context of Holocaust trauma.
阿特-斯皮格尔曼《毛斯》中的创伤叙事
本文探讨了阿特-斯皮盖尔曼(Art Spiegelman)的《毛斯》(Maus,1986-1991 年)如何挑战统一自我的人文主义概念,并提出战后的自我是支离破碎和分裂的。文章特别通过《毛斯》中大屠杀幸存者的视角审视了这种分裂,展示了第二次世界大战期间和战后的极端经历是如何导致自我分裂甚至解体的。文章认为,讲故事和叙事是创伤幸存者驾驭和调和自我分裂的重要工具。通过讲故事,主人公找到了一种生存方式,找到了一种语言来表达他原本无法表达和无法言说的经历和记忆。小说强调了大屠杀创伤和类似创伤经历直接导致的人类心理分裂,探讨了叙事如何成为主人公处理创伤的媒介。这部小说深入揭示了战后新自我的复杂性、创伤的持久伤痕以及叙事在应对创伤方面的潜力,让人们对大屠杀创伤背景下的碎片化自我有了更深刻的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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