Vom Heiligen Land Tirol. Sakrales Bauen und die Berge

ArchAlp Pub Date : 2024-03-19 DOI:10.30682/aa2311o
Andreas Flora
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Abstract

The extreme mountain landscape and its potential dangers were one of the reasons for the high number of sacred buildings in the Alpine region. Tyroleans have long called their region the Holy land of Tyrol, due to the many churches, chapels, monasteries, wayside shrines and crucifixes in the region, among other reasons. How was the unique religiosity of Alpine inhabitants expressed in their buildings? Is it expressed differently than in the famous church buildings of European cities? It seems that the motives for erecting sacred buildings and monuments in mountain regions are to be weighted differently and that, in addition to their primary religious function, these structures fulfilled different tasks for the population at different times. While contemplative spatial concepts were and still are at the forefront of architectural thought, earlier buildings were primarily vessels for relics, images and statues. The motive lay in conjuring up and invoking the help of God and the patron saints. Thus, while historical buildings were seen more as places of practiced rituals – to receive help from the difficulties of everyday life – the individualistic interest in contemplative places has gained momentum in modern times. The sheer number of these different typologies of structures in a wide variety of social locations is unique to Tyrol, making it easy to identify social and societal conditions in different historical periods.
来自圣地蒂罗尔神圣建筑与群山
阿尔卑斯山地区的极端山地景观及其潜在的危险性是造成该地区神圣建筑数量众多的原因之一。蒂罗尔人一直称他们的地区为蒂罗尔圣地,原因之一是该地区有许多教堂、小礼拜堂、修道院、路边圣地和十字架。阿尔卑斯山居民独特的宗教信仰是如何在他们的建筑中表现出来的?其表现形式是否与欧洲城市著名的教堂建筑有所不同?看来,在山区建造神圣建筑和纪念碑的动机是不同的,除了其主要的宗教功能外,这些建筑在不同时期还为人们完成了不同的任务。虽然沉思的空间概念过去是、现在仍然是建筑思想的前沿,但早期的建筑主要是文物、图像和雕像的容器。其动机在于祈求上帝和守护神的帮助。因此,虽然历史上的建筑更多地被视为实践仪式的场所--从日常生活的困难中获得帮助--但现代人对沉思场所的个人主义兴趣却日益高涨。在蒂罗尔州的各种社会场所中,这些不同类型的建筑数量之多是独一无二的,因此很容易识别不同历史时期的社会和社会状况。
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