{"title":"“It's just a technological version of us”: Three-generation family WhatsApp groups in Israel","authors":"Galit Alkobi, Natalia Khvorostianov","doi":"10.1111/fare.13023","DOIUrl":null,"url":null,"abstract":"<div>\n \n \n <section>\n \n <h3> Objective</h3>\n \n <p>This qualitative study analyzes communication practices, roles, and rules developed by family members while participating in a three-generation WhatsApp family group (WFG).</p>\n </section>\n \n <section>\n \n <h3> Background</h3>\n \n <p>Although instant messaging applications such as WhatsApp have become increasingly popular with families worldwide, study findings of the digital family formation process, roles, rules, and family communication styles have remained fragmented. Combining the rich familism ideology with technological skills makes the Israel digital family a good study case.</p>\n </section>\n \n <section>\n \n <h3> Method</h3>\n \n <p>We conducted 43 semistructured interviews with WFG participants representing three generations of Jewish Israeli families.</p>\n </section>\n \n <section>\n \n <h3> Results</h3>\n \n <p>All WFGs were organized in the form of a three-generation family tree, including one or a couple of older people in the core and a significant number of their younger relatives in the upper tree levels, where WFG membership was used as a marker of family belonging. WFG members played roles of kinkeepers, flickerers (rarely commenting participants), and silent warm experts. WFGs used two rules for communication—problematic discourse avoidance and exaggerated writing style—and two strategies for enforcing those rules—temporarily excluding rule breakers from the general group or ignoring messages of offending participant(s).</p>\n </section>\n \n <section>\n \n <h3> Conclusion</h3>\n \n <p>Maintaining the WFG is not a single initiative but a collective, well-coordinated endeavor of all family generations, which helps to include grandparents in the digital family, gives WFG participants a sense of family belonging, and reproduces the image of the untroubled family.</p>\n </section>\n \n <section>\n \n <h3> Implications</h3>\n \n <p>The research findings can be helpful for educators, family therapists, social workers, and social policy professionals. Moreover, the study's results can benefit families who want to open WhatsApp family groups.</p>\n </section>\n </div>","PeriodicalId":48206,"journal":{"name":"Family Relations","volume":"73 4","pages":"2863-2881"},"PeriodicalIF":1.7000,"publicationDate":"2024-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Family Relations","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/fare.13023","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"FAMILY STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Objective
This qualitative study analyzes communication practices, roles, and rules developed by family members while participating in a three-generation WhatsApp family group (WFG).
Background
Although instant messaging applications such as WhatsApp have become increasingly popular with families worldwide, study findings of the digital family formation process, roles, rules, and family communication styles have remained fragmented. Combining the rich familism ideology with technological skills makes the Israel digital family a good study case.
Method
We conducted 43 semistructured interviews with WFG participants representing three generations of Jewish Israeli families.
Results
All WFGs were organized in the form of a three-generation family tree, including one or a couple of older people in the core and a significant number of their younger relatives in the upper tree levels, where WFG membership was used as a marker of family belonging. WFG members played roles of kinkeepers, flickerers (rarely commenting participants), and silent warm experts. WFGs used two rules for communication—problematic discourse avoidance and exaggerated writing style—and two strategies for enforcing those rules—temporarily excluding rule breakers from the general group or ignoring messages of offending participant(s).
Conclusion
Maintaining the WFG is not a single initiative but a collective, well-coordinated endeavor of all family generations, which helps to include grandparents in the digital family, gives WFG participants a sense of family belonging, and reproduces the image of the untroubled family.
Implications
The research findings can be helpful for educators, family therapists, social workers, and social policy professionals. Moreover, the study's results can benefit families who want to open WhatsApp family groups.
期刊介绍:
A premier, applied journal of family studies, Family Relations is mandatory reading for family scholars and all professionals who work with families, including: family practitioners, educators, marriage and family therapists, researchers, and social policy specialists. The journal"s content emphasizes family research with implications for intervention, education, and public policy, always publishing original, innovative and interdisciplinary works with specific recommendations for practice.