Seeing Race in Post-Racial America: Spectatorship and Visibility of the Racial Experience in Branden Jacobs-Jenkins' An Octoroon (2014)

IF 0.1 4区 文学 0 LITERATURE
Bomi Jeon
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Abstract

Abstract:

This article examines the theatrical representation of race and its political implications in Branden Jacobs-Jenkins’ An Octoroon (2014), a modern reworking of Dion Boucicault’s play The Octoroon (1859). It offers a critical analysis of An Octoroon that compels readers to recognize that race, although a product of historical construction, holds significant real-world implications. The discussion of the play begins with its prologue, the importance of which has not been addressed sufficiently by critics. After delving into Jacobs-Jenkins’ diagnosis of colorblind American society through his alter-ego character, BJJ, the essay examines how Boucicault’s original play presents an ambiguous gaze that creates a masking practice often overlapping with colorblind subjects who refuse to address the existing racial inequality and prejudice that Jacobs-Jenkins critiques. Despite The Octoroon’s sympathetic treatment of the mixed-race heroine’s suffering body, Boucicault’s stage version gradually endorses a white hegemony that defines race as an invisible essence while separating the white audience from the racialized spectacle. The final section revisits An Octoroon and argues that the adaptation’s use of the oppositional gaze and the materiality of a photograph as a reflective visual medium challenges the easy separation between the spectacle of race and the perspectives of white viewers.

在后种族美国看种族:布兰登-雅各布斯-詹金斯(Branden Jacobs-Jenkins)的《百灵鸟》(2014)中种族体验的观赏性和可见性
摘要:本文探讨了布兰登-雅各布斯-詹金斯(Branden Jacobs-Jenkins)的《一叶扁舟》(An Octoroon,2014)中对种族及其政治含义的戏剧表现,该剧是对狄昂-布西科(Dion Boucicault)的戏剧《一叶扁舟》(The Octoroon,1859)的现代再创作。该书对《一叶扁舟》进行了批判性分析,迫使读者认识到种族虽然是历史建构的产物,但在现实世界中却具有重大影响。对该剧的讨论从其序言开始,评论家们对序言的重要性并未给予足够的重视。在深入探讨了雅各布斯-詹金斯通过他的另一个角色 BJJ 对色盲美国社会的诊断之后,文章研究了布西科的原剧如何呈现出一种模棱两可的凝视,这种凝视创造了一种遮蔽做法,这种遮蔽做法往往与色盲主体重叠,色盲主体拒绝正视雅各布斯-詹金斯所批判的现存种族不平等和偏见。尽管《女丑》对混血女主角受苦受难的身体给予了同情,但布西科的舞台剧版本却逐渐认可了白人霸权,将种族定义为一种看不见的本质,同时将白人观众与种族化的奇观隔离开来。最后一节重新审视了《一朵芍药花》,认为该改编作品使用了对立的目光和照片的物质性作为反思的视觉媒介,挑战了种族奇观与白人观众视角之间的简单分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CEA CRITIC
CEA CRITIC LITERATURE-
CiteScore
0.20
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