Bipolar in the Academy: A Case of Testimonial Smothering

Juliet Hess
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引用次数: 0

Abstract

This paper explores my active suppression of my bipolar identity as a case of “testimonial smothering” (Dotson, 2011) in the academy. Dotson theorizes testimonial smothering as a distinctly epistemic injustice. I explicate concepts of epistemic injustice—both testimonial and hermeneutical injustice (Fricker, 2007)—and testimonial smothering and argue that the pervasive nature of stereotypes and overarching discourses about Madness in society may lead a person who identifies as Mad to smother their identity. Following a discussion of the ways that people who identify as Mad are subject to epistemic injustice that wrongs them in their capacity as knowers, I point to the necessity of being understood as a “knower” in academia. Subsequently, I argue that having to “pass” as sane constitutes epistemic violence and further explore the distinctly hermeneutical dimensions of the injustice that shapes the often invisibility of Mad people in the academy. Discussion about the complexities of decisions about passing and disclosure follows. I ultimately assert that visibility and representation of Mad people and the recognition of the epistemic value of Mad perspectives are crucial to moving forward.
学院中的躁郁症:窒息证词案例
本文探讨了我在学术界作为 "证词窒息"(Dotson,2011 年)案例对自己两极身份的积极压制。多特森将证词窒息理论化为一种独特的认识论不公正。我解释了认识论不公正的概念--见证和诠释论不公正(Fricker, 2007)--以及见证窒息,并认为社会中关于 "疯子 "的刻板印象和总体话语的普遍性可能会导致被认定为 "疯子 "的人窒息自己的身份。在讨论了被认定为 "疯子 "的人在认识论上受到不公正待遇的方式之后,我指出了在学术界被理解为 "认识者 "的必要性。随后,我论证了必须 "通过 "正常人的身份构成了认识论暴力,并进一步探讨了不公正的解释学层面,这种不公正造成了疯子在学术界的隐匿性。接下来将讨论关于 "通过 "和 "披露 "决定的复杂性。我最终断言,疯子的能见度和代表性,以及对疯子观点的认识价值的认可,是向前迈进的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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