Isolating a culture of son preference among Armenian, Georgian, and Azeri Parents in Soviet-era Russia

Matthias Schief, Sonja Vogt, E. Churilova, Charles Efferson
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Abstract

A basic hypothesis is that cultural evolutionary processes sustain differences between groups, these differences have evolutionary relevance, and they would not otherwise occur in a system without cultural transmission. The empirical challenge is that groups vary for many reasons, and isolating the causal effects of culture often requires appropriate data and a quasi-experimental approach to analysis. We address this challenge with historical data from the final Soviet census of 1989, and our analysis is an example of the epidemiological approach to identifying cultural variation. We find that the fertility decisions of Armenian, Georgian, and Azeri parents living in Soviet-era Russia were significantly more son-biased than those of other ethnic groups in Russia. This bias for sons took the form of differential stopping rules; families with sons stopped having chil- dren sooner than families without sons. This finding suggests that the increase in sex ratios at birth in the Caucasus, which began in the 1990s, reflects a cul- tural preference for sons that predates the end of the Soviet Union. This result also supports one of the key hypotheses of gene-culture coevolution, namely that cultural evolutionary processes can support group-level differences in selection pressures that would not otherwise occur in a system without culture.
隔离苏联时期俄罗斯亚美尼亚、格鲁吉亚和阿塞拜疆父母的重男轻女文化
一个基本的假设是,文化进化过程维持了群体之间的差异,这些差异与进化相关,否则在一个没有文化传播的系统中就不会出现这些差异。实证研究面临的挑战是,群体间的差异有很多原因,而要分离出文化的因果效应,往往需要适当的数据和准实验性的分析方法。我们利用 1989 年苏联最后一次人口普查的历史数据解决了这一难题,我们的分析是确定文化变异的流行病学方法的一个范例。我们发现,生活在苏联时期俄罗斯的亚美尼亚人、格鲁吉亚人和阿塞拜疆人父母的生育决定明显比俄罗斯其他民族的父母更偏向儿子。这种对儿子的偏爱表现为不同的停止生育规则;有儿子的家庭比没有儿子的家庭更早停止生育。这一发现表明,20 世纪 90 年代开始的高加索地区出生性别比的上升反映了苏联解体前的文化上的重男轻女现象。这一结果也支持了基因与文化共同进化的一个关键假设,即文化进化过程可以支持群体层面的选择压力差异,而这种差异在没有文化的系统中是不会出现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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