Hegel’s Criticism of Pyrrhonism

Pub Date : 2024-02-28 DOI:10.1163/22105700-bja10073
Joris Spigt
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Abstract

This paper presents Hegel’s criticism of two central ideas of Pyrrhonism: the importance of stating only how things appear and Pyrrhonism as a way of life. After providing a sketch of the main features of Pyrrhonism, the paper lays out and critically evaluates Hegel’s largely unexamined argument against Pyrrhonism in his early 1802 essay on skepticism. Hegel claims that the Pyrrhonist’s appeal to appearance renders Pyrrhonism philosophically vacuous: insofar as Pyrrhonism merely describes the subjective contents of the Pyrrhonist’s mind, it has no philosophical import. Sextus would not accept Hegel’s criticism because the appeal to appearance could express the provisional rather than purely subjective character of Pyrrhonism. The paper proceeds by examining Hegel’s argument in the Phenomenology that skepticism is contradictory on account of conjoining suspension of judgment with acquiescing in appearances as the guide to life. Sextus would reject Hegel’s criticism by insisting on the distinction between judgment and appearance.
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黑格尔对庇隆主义的批判
本文介绍了黑格尔对庇隆主义两个核心思想的批判:只说明事物表象的重要性和庇隆主义是一种生活方式。在概述了庇隆主义的主要特征之后,本文阐述并批判性地评价了黑格尔在其 1802 年早期关于怀疑论的文章中反对庇隆主义的论点。黑格尔声称,庇隆主义者对表象的诉求使庇隆主义在哲学上变得空洞无物:只要庇隆主义仅仅描述了庇隆主义者心灵的主观内容,它就没有哲学意义。塞克斯图斯不会接受黑格尔的批评,因为对表象的诉求可以表达庇隆主义的暂时性而非纯粹主观性。本文进而研究了黑格尔在《现象学》中的论点,即怀疑论是矛盾的,因为它把中止判断与默认表象作为生活的指南结合在一起。塞克斯图斯坚持判断与表象之间的区别,从而拒绝了黑格尔的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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