Subversive Spirituality: the Feminism of Emilia Pardo Bazán (1851–1921)

IF 0.2 3区哲学 0 ASIAN STUDIES

JOURNAL OF CHINESE PHILOSOPHY Pub Date : 2024-03-04 DOI:10.1163/15406253-12340124

Cynthia Scheopner

引用次数: 0

Abstract

Emilia Pardo Bazán challenged French naturalist writers in the 19th century who maintained that our lives are completely determined by inheritance/background, environment, and the historical moment. She maintained that naturalism as materialism misses the spiritual component of human existence, which is captured in her theory of realism. Against descriptions of her “Catholic Naturalism” as a sort of weakened compromise, I argue that she weaponized Church doctrines to forge a strong feminist philosophy firmly rooted in Spanish Roman Catholicism.

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颠覆性精神：艾米莉亚-帕尔多-巴赞（1851-1921 年）的女性主义

埃米莉亚-帕尔多-巴赞（Emilia Pardo Bazán）对 19 世纪的法国自然主义作家提出了挑战，因为他们认为我们的生活完全由遗传/背景、环境和历史时刻决定。她认为，作为唯物主义的自然主义忽略了人类生存的精神要素，而这正是她的现实主义理论所捕捉到的。有人将她的 "天主教自然主义 "描述为一种弱化的妥协，而我则认为，她利用教会教义打造了一种牢固植根于西班牙罗马天主教的强大的女权主义哲学。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

JOURNAL OF CHINESE PHILOSOPHY Multiple-

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0.50

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期刊介绍： Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.