Metaphoric veiled image-schema of kinship organization in ceremonial space: A south Andean case

IF 2 1区 社会学 Q1 ANTHROPOLOGY
Tom D. Dillehay
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Abstract

This study is an interdisciplinary approach to a veiled metaphoric design expressed in the present-day spatial layout of ecologically-derived patronyms of Mapuche lineages and families positioned in public ceremonial plazas. The perspective combines ethnoarchaeological, cognitive, iconographic, oral tradition, allegoric metaphor, and historical approaches to the organization and meaning of this design, taking into account the past and present dimensions of ritual media (e.g., political, ideological and sensorial) to render a concept publicly graspable. Shamans and other informants state that the design represents an ancient foundational schema established for intercommunity political solidarity during times of both peace and conflict in the Spanish colonial and Republican era of the south-central Andes of Chile. Shamans were asked to draw their mental image of the hidden design of the plaza to pictographically reveal its visual representation. By examining the iconography of patronyms depicting a loosely structured order of families hierarchically positioned in ceremonial space, the invisible nature of this pattern and its wider political and kinship meaning is considered. Viewed from an archaeological perspective, this schema is suggested to be associated with a “chiefdom” or intermediate, polity-level society, and may represent a type of mental imagery and template that served as a precursor to the visible iconography on wood, stone, adobe, ceramic, textile and other media of complex Pre-Colombian societies. Ultimately, this schema is a conceptual metaphor: mapping and structuring knowledge of a trophic hierarchy of elements in the natural world to evoke a political and public organizational principle through sensorial experiences and life concerns in the invisible and visible domains of an Andean-like ceremonial format.

礼仪空间中亲属组织的隐喻形象模式:安第斯南部案例
本研究采用跨学科方法,研究马普切世系和家族的生态守护神在公共祭祀广场的空间布局中所表达的隐喻设计。这一视角结合了民族考古学、认知学、图标学、口述传统、寓言隐喻和历史学等方法来研究这一设计的组织和意义,同时考虑到仪式媒介的过去和现在层面(如政治、意识形态和感官),从而使公众能够理解这一概念。巫师和其他信息提供者表示,该设计代表了智利中南部安第斯地区在西班牙殖民和共和时代的和平与冲突时期为社区间政治团结而建立的古老基础图式。巫师们被要求绘制他们心目中隐藏的广场设计图,以图解的方式揭示其视觉表现形式。通过考察守护神的图示,描述了在仪式空间中等级分明的家庭的松散结构秩序,研究了这种模式的无形性及其更广泛的政治和亲属意义。从考古学的角度来看,这种图式被认为与 "酋长领地 "或中级政治社会有关,可能代表了一种心理意象和模板,是前哥伦比亚复杂社会中木头、石头、土坯、陶瓷、纺织品和其他媒介上可见图式的先驱。归根结底,这种图式是一种概念隐喻:绘制和构建关于自然世界中各种元素的营养等级的知识,通过安第斯式礼仪形式的无形和有形领域中的感官体验和生活关注,唤起一种政治和公共组织原则。
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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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