Monetary wisdom: Can yoking religiosity (God) and the love of money (mammon) in performance and humane contexts inspire honesty? The Matthew Effect in Religion

IF 4.8 Q1 Economics, Econometrics and Finance
Yuh-Jia Chen, Velma Lee, Thomas Li-Ping Tang
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引用次数: 0

Abstract

Religion inspires honesty. The love of money incites dishonesty. Religious and monetary values apply to all religions. We develop a formative theoretical model of monetary wisdom, treat religiosity (God) and the love of money (mammon), as two yoked antecedents—competing moral issues (Time 1), and frame the latent construct in good barrels (performance or humane contexts, Time 2), which leads to (dis)honesty (Time 3). We explore the direct and indirect paths and the model across genders. Our three-wave panel data (411 participants) show that religious and monetary values are negatively correlated. Directly, religiosity consistently curbs dishonesty; surprisingly, the love of money has no impact on dishonesty. In the performance context, the two mediation effects reduce dishonesty. Across genders, this mediation effect is nonsignificant for males but significantly excites females' honesty. In the humane context, the two mediation effects are nonsignificant. Across genders, for the love of money, males passively curb dishonesty by omission, and females actively engage in honesty by commission. Decision-makers must challenge people's moral issues, frame them in good barrels, and help people become good apples, choice architects, and moral and ethical decision-makers, promoting the Matthew effect in religion. We offer practical implications to individuals and organizations.
金钱智慧:将宗教信仰(上帝)和对金钱(玛门)的热爱联系在一起,能否在绩效和人道背景下激发诚实?宗教中的马太效应
宗教激发诚实。对金钱的热爱煽动不诚实。宗教和金钱价值观适用于所有宗教。我们建立了一个关于金钱智慧的形成性理论模型,将宗教信仰(上帝)和对金钱的热爱(玛门)视为两个相互牵制的前因--相互竞争的道德问题(时间 1),并将潜在的结构框定在良好的木桶中(绩效或人性化背景,时间 2),从而导致(不)诚实(时间 3)。我们探讨了直接和间接路径以及跨性别模型。我们的三波面板数据(411 名参与者)显示,宗教价值观和金钱价值观呈负相关。从直接角度看,宗教信仰会持续抑制不诚实行为;令人惊讶的是,对金钱的热爱对不诚实行为没有影响。在绩效背景下,这两种中介效应会降低不诚实程度。在不同性别中,男性的这种中介效应不显著,但女性的这种中介效应会显著促进女性的诚实。在人文情境中,两个中介效应都不显著。在不同性别中,出于对金钱的热爱,男性会被动地抑制不作为的不诚实行为,而女性则会主动地参与诚实行为。决策者必须挑战人们的道德问题,用好的木桶框住它们,帮助人们成为好的苹果、选择架构师和道德伦理决策者,促进宗教中的马太效应。我们为个人和组织提供了实际意义。
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来源期刊
CiteScore
5.90
自引率
0.00%
发文量
0
期刊介绍: -To offer rigorous and informed analysis of ethical issues and perspectives relevant to organizations and their relationships with society -To promote scholarly research and advance knowledge in relation to business ethics and corporate social responsibility and social entrepreneurship by providing cutting edge theoretical and empirical analysis of salient issues and developments -To be responsive to changing concerns and emerging issues in the business ethics and business and society sphere, and to seek to reflect these in the balance of contributions -To be the publication outlet of choice for all types of original research relating to business ethics and business-society relationships. Original articles are welcomed. Each issue will normally contain several major articles, and there will be an occasional FOCUS section which will contain articles on an issue of particular importance and topicality. Other regular features will include editorial interviews, book reviews, comments and responses to published articles, research notes and case studies. Business Ethics: A European Review is well established as an academic research journal which is at the same time readable, user-friendly and authoritative. It publishes both fully refereed scholarly papers and special contributions such as speeches and reviews. The range of contributions reflects the variety and scope of ethical issues faced by business and other organisations world-wide, and at the same time seeks to address the interests and concerns of the journals readership.
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