Bernard Stiegler’s postfoundational aesthetics and gestural apparatuses for a memory to come

Luis Guerra Miranda
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Abstract

This article explores Bernard Stiegler’s philosophical approach to culture in dialogue with Oliver Marchart’s postfoundational framework and conflictual aesthetics. Through the exposition of two different cases of gestural devices, it exposes Stiegler’s potential postfoundational aesthetics as an attempt to establish the necessary conditions for re-thinking the grounded-ungrounded existing relationship between humans, technical objects, and the composition of potential realities to grasp from an autopoietic relationship. These artistic and cultural examples are considered critical concepts that enhance and interrupt the philosophical discourse. The article argues that Stiegler’s aesthetics is committed to the capacity that art, as a technology of the spirit, can contribute as agency in shaping public power, even when these agents are not directly in conflict and develop lesser and fragile performative technics through which a memory becomes present again.
伯纳德-斯蒂格勒的后基础美学与未来记忆的姿态装置
本文探讨了伯纳德-斯蒂格勒(Bernard Stiegler)的文化哲学方法与奥利弗-马查特(Oliver Marchart)的后基础框架和冲突美学的对话。通过对两个不同的手势装置案例的阐述,文章揭示了斯蒂格勒潜在的后基础美学,试图为重新思考人类、技术对象和潜在现实构成之间的 "立足--不立足 "的现有关系创造必要条件,以从自生关系中把握潜在现实。这些艺术和文化实例被认为是加强和打断哲学论述的关键概念。文章认为,斯蒂格勒的美学致力于艺术作为精神技术的能力,可以作为塑造公共权力的代理机构做出贡献,即使这些代理机构没有直接冲突,也会发展出较小和脆弱的表演性技术,通过这些技术,记忆再次变得存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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