Who is our friend and who is our enemy? The enregisterment of tribalising digital discourse during the COVID-19 pandemic

IF 2.1 2区 文学 N/A LANGUAGE & LINGUISTICS
Zhu Hua, Li Wei
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Abstract

This study demonstrates how tribalism and nationalism, exacerbated by the COVID-19 pandemic, have given rise to the enregisterment of a cultural discursive practice – dui (怼) – on Chinese social media. Based on a sample of social media posts collected through a combination of ‘noticing’ and systematic data scanning and archiving over a month, our analysis shows that dui shifted from a discursive practice of friendly teasing, a specific function that underpinned its rise of popularity prior to the onset of the pandemic, to an oppositional discursive practice characterised by wrangling, words of violence and a conversationalised journalistic discourse of refuting. We argue that COVID-19 has heightened Chinese netizens’ sensitivities towards China’s perceived friends and enemies. This politicisation, together with the associated traditional discourses of national pride and humiliation, contributed to the emergence of dui as a tribalising discourse, which in turn has further destabilised and polarised the user community on Chinese social media and beyond. The study illustrates the mutually constitutive nature of the enregisterment of discursive practices and social relationships and the importance of bringing together discourse analytical and socio-cultural perspectives in analytical terms.
谁是我们的朋友,谁是我们的敌人?COVID-19大流行期间部落化数字话语的记录
本研究展示了部落主义和民族主义是如何因 COVID-19 的流行而加剧,并在中国社交媒体上形成了一种文化话语实践--"怼"(dui)。基于一个月来通过 "注意 "和系统数据扫描与存档相结合的方式收集的社交媒体帖子样本,我们的分析表明,"怼 "从一种友好调侃的话语实践(这是疫情爆发前 "怼 "流行的特定功能)转变为一种以争吵、暴力话语和反驳性新闻对话为特征的对立话语实践。我们认为,COVID-19 提高了中国网民对中国所认为的朋友和敌人的敏感度。这种政治化以及与之相关的民族自豪感和屈辱感的传统话语,促成了 "dui "作为一种部落化话语的出现,反过来又进一步动摇和分化了中国社交媒体内外的用户群体。本研究说明了话语实践和社会关系的相互构成性质,以及将话语分析和社会文化视角结合起来进行分析的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.20
自引率
7.70%
发文量
81
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