Disagreement, Skepticism, and Begging the Question

Pub Date : 2024-02-15 DOI:10.1163/22105700-bja10077
Jonathan Matheson
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Abstract

In this paper, I examine Thomas Kelly’s account of the epistemic significance of bias presented in Bias: A Philosophical Study. Kelly draws a parallel between the skeptical threat from bias and the skeptical threat from disagreement, and crafts a response to these skeptical threats. According to Kelly, someone who is not biased can rely on that fact to conclude that their disagreeing interlocutor is biased. Kelly motivates this response by drawing several parallels to recent lessons in epistemology: that some question-begging reasoning is permissible, and that there are important asymmetries between epistemological good cases and bad cases. I argue that there are several reasons to resist Kelly’s response. In brief, there are problems with each of the motivations Kelly gives for his picture. Each parallel faces significant obstacles. In addition, his response also fails to take the new evil demon intuition seriously.

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不同意见、怀疑论和提出问题
在本文中,我将探讨托马斯-凯利在《偏见:哲学研究》一书中关于偏见的认识论意义的论述。凯利将来自偏见的怀疑性威胁与来自分歧的怀疑性威胁相提并论,并针对这些怀疑性威胁提出了对策。根据凯利的观点,一个没有偏见的人可以依据这一事实得出结论,认为与他持不同意见的对话者是有偏见的。凯利的这一回应与认识论的近期教训有几处相似之处:一些问题诱导推理是允许的,认识论的好案例与坏案例之间存在重要的不对称性。我认为,有几个理由抵制凯利的回应。简而言之,凯利给出的每一个动机都存在问题。每种平行都面临着重大障碍。此外,他的回应也没有认真对待新的恶鬼直觉。
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