Assessing the predictive benefits of Waqftech smart contracts on corporate waqf crowdfunding among Malaysian enterprises

IF 3.1 Q2 BUSINESS
Puteri Aina Megat, Fahd Al-Shaghdari, Besar Bin Ngah, Sami Samir Abdelfattah
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引用次数: 0

Abstract

Purpose

The purpose of this study is to investigate the adoption of waqf technology (Waqftech) using blockchain smart contracts for corporate waqf crowdfunding. Despite the growing interest in Waqftech, Malaysian enterprises have not fully embraced this emerging technology because of uncertainty regarding the benefits it offers to contributors. The research incorporates two theoretical frameworks: the electronic data interchange (EDI) model for firms’ technology adoption, and the triple bottom line theory (TBL) for corporate social responsibility.

Design/methodology/approach

A quantitative method using a cross-sectional survey design with a five-point Likert scale questionnaire was used. Data was collected from 210 decision-makers representing small and medium-sized enterprises and analyzed using partial least squares-structural equation modeling.

Findings

The findings from this research suggest that Malaysian enterprises are influenced by both corporate and social predictive benefits when using blockchain crowdfunding, but not by environmental benefits. The adoption of blockchain smart contracts does not correlate with predictive environmental benefits because of misconceptions about the disruptive technology’s impact on biological and digital environmental preservation.

Research limitations/implications

This research focuses on organizational behavior rather than individual users of waqf crowdfunding, and it is limited, primarily focusing within Malaysia and regions with similar waqf structures.

Practical implications

The Waqftech framework allows innovative mechanisms for executing corporate waqf investment returns to the intended beneficiaries through the smart contracts’ platform. In addition, this study supports relevant corporate social responsibility and creating shared value technology adoption theories, including EDI and TBL. Aside from this, the study provides empirical implications for waqf management using fintech platforms.

Originality/value

This groundbreaking study focuses on creating a Waqftech model for corporate waqf crowdfunding. The results of this study are important for the development of government policies that support the use of Waqftech in charitable fundraising. More research on biological and digital environmental perspectives is proposed to foster investors’ confidence in the visibility of digital tracking and lead to swift investments in future metaverse fundraising platforms.

评估 Waqftech 智能合约在马来西亚企业中对企业宗教基金众筹的预测效益
本研究旨在调查企业宗教基金众筹采用区块链智能合约的宗教基金技术(Waqftech)的情况。尽管对Waqftech的兴趣与日俱增,但马来西亚企业尚未完全接受这项新兴技术,因为他们不确定这项技术能为捐助者带来哪些好处。本研究采用了两个理论框架:针对企业技术应用的电子数据交换(EDI)模型和针对企业社会责任的三重底线理论(TBL)。研究结果研究结果表明,马来西亚企业在使用区块链众筹时,会受到企业和社会预测效益的影响,但不会受到环境效益的影响。由于对颠覆性技术对生物和数字环境保护的影响存在误解,因此区块链智能合约的采用与环境效益的预测并不相关。研究局限性/启示本研究侧重于组织行为,而非宗教基金众筹的个人用户,而且研究范围有限,主要集中在马来西亚和具有类似宗教基金结构的地区。此外,本研究还支持相关的企业社会责任和创造共享价值技术采用理论,包括 EDI 和 TBL。除此以外,本研究还为使用金融科技平台进行宗教基金管理提供了经验借鉴。这项研究的结果对于制定支持在慈善筹款中使用宗教基金科技的政府政策具有重要意义。建议从生物和数字环境的角度开展更多研究,以增强投资者对数字跟踪可见性的信心,并促成对未来元数据筹款平台的快速投资。
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来源期刊
CiteScore
8.40
自引率
28.10%
发文量
80
期刊介绍: Launched in 2010, Journal of Islamic Marketing (JIMA) was the first journal dedicated to investigating Marketing’s relationship with Islam, in theory and practice, across Muslim majority and minority geographies. JIMA tackles the nuances associated with Muslim consumption patterns, doing business in Muslim markets, and targeting Muslim consumers. When considering the acronyms for the emerging economies to watch: in 2001 it was BRIC (Brazil, Russia, India, and China); and more recently in 2013 MINT (Mexico, Indonesia, Nigeria, Turkey), and CIVETS (Columbia, Indonesia, Vietnam, Egypt, Turkey and South Africa) – then it is apparent that economies with large Muslim populations are growing in importance. One quarter of the world''s population are Muslim, with well over half of Muslims today under the age of 25 - which prompted Miles Young, Global CEO of Ogilvy, to assert that Muslims are the "third one billion", following interest in Indian and Chinese billions, in terms of market opportunities.
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