The Extent to Which the Wish to Donate One's Organs After Death Contributes to Life-Extension Arguments in Favour of Voluntary Active Euthanasia in the Terminally Ill: An Ethical Analysis.

IF 1.4 Q2 ETHICS
Richard C Armitage
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引用次数: 0

Abstract

In terminally ill individuals who would otherwise end their own lives, active voluntary euthanasia (AVE) can be seen as life-extending rather than life-shortening. Accordingly, AVE supports key pro-euthanasia arguments (appeals to autonomy and beneficence) and meets certain sanctity of life objections. This paper examines the extent to which a terminally ill individual's wish to donate organs after death contributes to those life-extension arguments. It finds that, in a terminally ill individual who wishes to avoid experiencing life he considers to be not worth living, and who also wishes to donate organs after death, AVE maximizes the likelihood that such donations will occur. The paper finds that the wish to donate organs strengthens the appeals to autonomy and beneficence, and fortifies the meeting of certain sanctity of life objections, achieved by life-extension arguments, and also generates appeals to justice that form novel life-extension arguments in favour of AVE in this context.

死后捐献器官的愿望在多大程度上有助于支持临终病人自愿主动安乐死的生命延续论点:伦理分析》(The Extension Arguments in favour of Voluntary Active Euthanasia in the Terminally Ill: An Ethical Analysis)。
对身患绝症的人来说,主动自愿安乐死(AVE)可以被视为延长生命而不是缩短生命,否则他们就会结束自己的生命。因此,主动自愿安乐死支持支持安乐死的主要论点(呼吁自主权和恩惠),也符合某些反对生命神圣不可侵犯的观点。本文研究了身患绝症的人死后捐献器官的愿望在多大程度上有助于这些延长生命的论点。本文发现,如果一个身患绝症的人希望避免过他认为不值得过的生活,同时也希望在死后捐献器官,那么 AVE 会最大限度地增加这种捐献的可能性。本文发现,捐献器官的愿望加强了对自主权和恩惠的呼吁,并强化了生命延续论据所实现的对某些生命神圣性反对意见的回应,还产生了对正义的呼吁,在这种情况下形成了支持反邪教的新的生命延续论据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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