Piña, Why is the Sky Blue? Crafting Cyber Transfeminist and Filipinx Futurisms through Creative Technologies

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Marissa Largo, Fritz Pino
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引用次数: 0

Abstract

Stephanie Comilang and Simon Speiser’s Piña, Why is the Sky Blue? (2022) animates speculative aesthetics through creative technologies that give rise to decolonial futures. The installation centers on the fictive artificial intelligent figure, Piña, who carries Philippine and Ecuadorian ancestral and matriarchal data into the present and to diasporic communities who have been separated from this knowledge and culture by colonial suppression and global migration. Recapitulating the connection of these two former Spanish colonies, the artist duo generates Piña as a gender-fluid embodiment of digital systems designed to archive and convey Philippine and Ecuadorian Indigenous worldviews for the future. Echoing the aesthetic and political impulses of Indigenous futurisms and Afrofuturism, the authors argue that this work crafts Filipinx futurisms, global Indigenous resurgence, and what the authors coin as “cyber transfeminist aesthetics” by eluding binary categorizations—both gendered and computational, collapsing geographies and temporalities through virtual reality and enlivening ancestral epistemologies.
Piña,《天空为何蔚蓝?通过创意技术打造网络跨女性主义和菲律宾未来主义
Stephanie Comilang 和 Simon Speiser 的作品《Piña,天空为什么是蓝色的?(2022 年) 通过创造性技术实现了投机美学,创造了非殖民化的未来。该装置以虚构的人工智能形象 Piña 为中心,Piña 将菲律宾和厄瓜多尔祖先和母系社会的数据带到了当代,带到了因殖民压迫和全球移民而与这些知识和文化分离的散居社区。这对双人艺术家组合再现了这两个前西班牙殖民地之间的联系,将 Piña 设计为数字系统的性别流体化身,旨在为未来存档并传达菲律宾和厄瓜多尔土著的世界观。与土著未来主义和非裔未来主义的美学和政治冲动相呼应,作者认为,这件作品通过逃避二元分类--包括性别分类和计算分类,通过虚拟现实折叠地理和时空,以及激活祖先的认识论,精心打造了菲律宾未来主义、全球土著复兴以及作者所称的 "网络跨女性主义美学"。
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来源期刊
Asian Diasporic Visual Cultures and the Americas
Asian Diasporic Visual Cultures and the Americas HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
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