Laut Dalam Perspektif Teologi Hindu Pada Susastra Jawa Kuno

I. N. Suarka, Putu Ari Suprapta Pratama, I. M. Suastika, Putu Diah Savitri
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Abstract

The ocean is in an increasingly severe ecological crisis, which has an impact on the crisis of the universe at large. The attitude of people who are increasingly moving away from tradition and traditional sources of reference and prioritizing worldliness is thought to be one of the causes of the marine crisis. Therefore, efforts to encourage people to manage the sea more wisely must continue to be encouraged. This article aims to examine the local wisdom of the sea in ancient Javanese literature from the perspective of Hindu theology and to contribute to raising public awareness through a more complete and comprehensive understanding of the sea. The method used in the research is a qualitative method using Old Javanese literary texts as the main data source. The reading method was used in data collection assisted by the techniques of script transfer, language transfer, and recording. Data analysis was carried out by applying the content analysis method based on the working principles of semiotic theory. The result found is that the narrative of the sea in Old Javanese literature has a Hindu theological dimension. The sea is understood in a cross-section of Hindu theology starting with the awareness of the Impersonal God (Nirguna Brahman) by calling God Sang Hyang Adisuksma, towards the awareness of the Personal God (Saguna Brahman) by calling God as Lord Baruna, worshiped as an istadewata whose role is to control the laws of the universe (rta). The sea (segara) is glorified as a pair of mountains (giri) in the conception of segara-giri is a sacred axis in Hindu life, both as a source of life, a source of disaster and disease and a source of liberation. The theological construction of Old Javanese literature is imbued with Hindu theology as mandated by the Vedas.
爪哇古代文学中印度神学视角下的海洋
海洋正处于日益严重的生态危机之中,这也影响到整个宇宙的危机。人们越来越远离传统和传统的参照物,把世俗放在首位,这种态度被认为是海洋危机的原因之一。因此,必须继续鼓励人们更加明智地管理海洋。本文旨在从印度神学的角度研究爪哇古代文学中关于海洋的地方智慧,并通过更完整、更全面地了解海洋,为提高公众意识做出贡献。研究采用的方法是定性方法,以古爪哇文学文本为主要数据来源。数据收集采用阅读法,并辅以文字转换、语言转换和记录等技术。根据符号学理论的工作原理,采用内容分析法进行数据分析。结果发现,古爪哇语文学中关于海的叙述具有印度教神学的维度。从对非人格神(涅槃梵)的认识开始,将神称为 "桑香阿迪苏克玛"(Sang Hyang Adisuksma),到对人格神(萨古纳梵)的认识,将神称为 "巴鲁纳神"(Lord Baruna),将其作为控制宇宙法则(rta)的 "伊斯塔德瓦塔"(istadewata)来崇拜。在 "segara-giri "的概念中,海(segara)被美化为一对山(giri),是印度教生活中的神圣轴心,既是生命之源,也是灾难和疾病之源,还是解脱之源。旧爪哇文学的神学构建充满了《吠陀经》规定的印度神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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