The phenomenon of veneration of St. Luke of Crimea in Greece

A. G. Zoitakis
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Abstract

Despite historical, cultural, and religious storms and instabilities that intermittently cloud interstate relations, the shared Orthodox faith has consistently fostered the strengthening of ties between the Russian and Greek peoples. Within Orthodoxy, authorities for the Church are not only the texts of sacred books but also revered individuals—saints. The veneration of ascetics unites different nations in a single spiritual realm. Biographies of Russian saints garner significant interest among Greek readers. Apart from numerous translated and compiled works, there exist many original research pieces. Some Russian ascetics are even more renowned in Greece than in their homeland. A particular phenomenon is the veneration of Archbishop Luke of Simferopol and Crimea (Valentin Voyno-Yasenetsky). This article attempts to trace the origins, scale and nature of the veneration of St. Luke in Greece. Greeks first learned about Archbishop Luke of Simferopol and Crimea during his lifetime, in 1957, when a lecture about him was delivered for the first time. However, the true nationwide popularity of St. Luke’s name was earned thanks to the efforts of Archimandrite (since 2013, Metropolitan of Argolis) Nectarios (Antonopoulos). He first heard about St. Luke in the summer of 1996. Archimandrite bought a book about Archbishop Luke by Archdeacon Vasiliy Marushchak, “The Blessed Surgeon: The Life of Saint Luke of Simferopol” in Crimea and commissioned its translation into Greek. He then extensively traveled to the places where the saint once lived. For many years, Antonopoulos independently collected archival materials and interviewed people who knew Valentin Voyno-Yasenetsky. As a result of this work, in 1999, Father Nectarios published his book “Archbishop Luke. A Saint Pastor and Physician Surgeon” in Greek, which has been reprinted multiple times (the 28th edition was released in 2020). This article discusses this and other publications dedicated to St. Luke in the Greek language. It also focuses on academic conferences devoted to understanding the legacy of the saint. As of 2016, more than 40 newly constructed churches dedicated to St. Luke (Voyno-Yasenetsky) were consecrated in Greece. The article details the most famous centers of veneration of the saint in Greece and some of the churches built and consecrated in recent years. Additionally, it provides some information on the veneration of St. Luke in the Balkan Peninsula and Cyprus.
希腊对克里米亚圣卢克的崇拜现象
尽管历史、文化和宗教风暴及不稳定因素时不时地给国家间关系蒙上阴影,但共同的东正教信仰一直在促进加强俄罗斯和希腊人民之间的联系。在东正教中,教会的权威不仅是圣书的文本,也是受人尊敬的个人--圣徒。对苦行僧的崇敬将不同民族团结在一个精神领域中。俄罗斯圣人传记引起了希腊读者的极大兴趣。除了大量翻译和汇编作品外,还有许多原创研究作品。一些俄罗斯苦行僧在希腊的知名度甚至超过了他们的祖国。对辛菲罗波尔和克里米亚的卢克大主教(Valentin Voyno-Yasenetsky)的崇拜就是一个特别的现象。本文试图追溯希腊对圣卢克的崇拜的起源、规模和性质。希腊人第一次了解到辛菲罗波尔和克里米亚的卢克大主教是在他生前,即 1957 年,当时首次发表了关于他的演讲。然而,圣卢克的名字真正在全国范围内广为流传,则要归功于大主教内克塔里奥斯(Nectarios,自 2013 年起担任阿尔戈利斯都主教)的努力。他第一次听说圣卢克是在 1996 年夏天。大主教买了一本由大执事瓦西里-马鲁沙克(Vasiliy Marushchak)撰写的关于卢克大主教的书《受祝福的外科医生》:他在克里米亚买到了 Vasiliy Marushchak 大执事撰写的关于卢克大主教的书《受祝福的外科医生:辛菲罗波尔圣卢克的生平》,并委托他人将其翻译成希腊文。随后,他广泛走访了圣人曾经生活过的地方。多年来,安东诺普洛斯独立收集档案资料,并采访了认识瓦伦丁-沃伊诺-亚森涅茨基的人。作为这项工作的成果,内克塔里奥斯神父于 1999 年出版了《卢克大主教》一书。该书已多次再版(第 28 版于 2020 年发行)。这篇文章讨论了这本书和其他专门介绍圣卢克的希腊文出版物。文章还重点介绍了致力于了解圣人遗产的学术会议。截至 2016 年,希腊新建了 40 多座纪念圣卢克(沃伊诺-亚森涅茨基)的教堂。文章详细介绍了希腊最著名的圣人崇拜中心,以及近年来修建和祝圣的一些教堂。此外,文章还介绍了巴尔干半岛和塞浦路斯对圣路加的崇拜情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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