“A Flight from History”? Nadine Gordimer’s Congo Journey

Marek Pawlicki
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Abstract

The aim of this article is to shed light on Nadine Gordimer’s political convictions in the context of the decolonization processes in the Belgian Congo (later the Democratic Republic of the Congo) in the years 1960–61. The article begins with a brief overview of Gordimer’s political views. It is argued that while Gordimer’s stance in the early 1950s had been that of liberal humanism (an influence that came to her also from the reading of E. M. Forster), by the end of this decade she began to question its relevance in South Africa. As a result, she decided to redefine both her political and artistic views, trying to forge a vision that would be more attuned to her position as a white writer in postcolonial Africa. This attempt is visible in her essay “The Congo River” (1961), at whose centre lies an ambivalence: while Gordimer welcomes the political transformation in Congo with cautious optimism, she also demonstrates a tendency to de-emphasize the country’s colonial history by focusing on the natural habitat and describing it as an ahistorical space. This notion of nature is, to a large extent, a repetition of the colonial vision of the natural environment, which Gordimer unwittingly perpetuated, creating her own example of the socioecological unconscious.
"逃离历史"?纳丁-戈迪默的刚果之旅
本文旨在揭示纳丁-戈迪默在 1960-61 年比属刚果(后为刚果民主共和国)非殖民化进程中的政治信念。文章首先简要概述了戈迪默的政治观点。文章认为,戈迪默在 20 世纪 50 年代初的立场是自由人文主义(这也是她在阅读 E. M. 福斯特的作品时受到的影响),但到了 20 世纪 50 年代末,她开始质疑自由人文主义在南非的现实意义。因此,她决定重新定义自己的政治和艺术观点,试图建立一种更符合她作为后殖民非洲白人作家的立场的观点。这种尝试在她的散文《刚果河》(1961 年)中可见一斑,该文的核心是一种矛盾的心态:戈迪默一方面以谨慎乐观的态度欢迎刚果的政治变革,另一方面又表现出一种倾向,即不强调刚果的殖民历史,而是将重点放在自然栖息地上,并将其描述为非历史空间。这种自然观在很大程度上重复了殖民时期对自然环境的看法,戈迪默无意中延续了这种看法,创造了她自己的社会生态无意识范例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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