Non-cognitive religious influence and initiation in Tillson’s ‘Children, Religion and the Ethics of Influence’

IF 0.8 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Ruth J. Wareham
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引用次数: 0

Abstract

In ‘Children, Religion and the Ethics of Influence’, John Tillson sets out a clear and convincing case for the view that children ought not to be initiated into religious faith by their parents or others with the relevant ‘extra-parental responsibilities’. However, by predicating his thesis on an understanding of illegitimate religious influence that largely equates initiation into faith with the inculcation of a distinctive type of propositional content, I contend that Tillson misses some of the potential harms such initiation may engender. Here I briefly explain why this is a problem before suggesting three ways he might respond to the criticism.
蒂尔森的《儿童、宗教和影响伦理》中的非认知宗教影响和启蒙教育
在《儿童、宗教与影响的伦理》一书中,约翰-蒂尔森为儿童不应由其父母或其他负有相关 "父母之外的责任 "的人灌输宗教信仰的观点提出了一个清晰而令人信服的论据。然而,蒂尔森对非法宗教影响的理解在很大程度上将信仰启蒙等同于灌输一种独特的命题内容,因此我认为蒂尔森的论点忽略了这种启蒙可能带来的一些潜在危害。在此,我先简要解释为什么会出现这样的问题,然后再提出他应对批评的三种方法。
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来源期刊
CiteScore
2.00
自引率
10.00%
发文量
77
期刊介绍: Journal of Philosophy of Education publishes articles representing a wide variety of philosophical traditions. They vary from examination of fundamental philosophical issues in their connection with education, to detailed critical engagement with current educational practice or policy from a philosophical point of view. The journal aims to promote rigorous thinking on educational matters and to identify and criticise the ideological forces shaping education. Ethical, political, aesthetic and epistemological dimensions of educational theory are amongst those covered.
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