Expanding the literature on philosophical counselling through African hermeneutic philosophy and conversationalism

Jaco Louw
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Abstract

Philosophical counselling, a contemporary movement in practical philosophy, continually expands its discourse by introducing novel philosophical ideas and different traditions. Nevertheless, a conspicuous silence persists regarding the introduction of African philosophies in its discourse. This issue becomes apparent when the question “How might one live?”—a fundamental question that the philosophical counsellor deals with—is adequately investigated. However, its current formulation suffers greatly from a much-needed nuance concerning temporal and contextual awareness. To address and transcend this shortcoming, I turn to two distinct African philosophies, namely, the hermeneutic philosophy of Tsenay Serequeberhan and the conversational method of philosophising advocated by Jonathan O. Chimakonam. By incorporating these philosophies, my aim is twofold: first, to promote an interpretative actualisation situated within a conversational framework that might lead to the creation of new concepts and/or the disclosing of different ways of being/becoming, and second, to draw attention to an underlying assumption that might maintain the neglect of philosophical traditions beyond Western philosophy.
通过非洲诠释哲学和会话主义扩展哲学咨询文献
哲学咨询是当代实用哲学的一项运动,它通过引入新的哲学思想和不同的传统,不断扩大其话语权。然而,在将非洲哲学引入其论述方面却始终保持着明显的沉默。当 "一个人如何生活?"这个哲学顾问要处理的基本问题得到充分研究时,这个问题就变得显而易见了。然而,该问题目前的表述在时间意识和背景意识方面存在亟需的细微差别。为了解决和超越这一缺陷,我转向两种截然不同的非洲哲学,即 Tsenay Serequeberhan 的诠释哲学和 Jonathan O. Chimakonam 倡导的会话哲学方法。通过纳入这些哲学,我的目的有两个:第一,在对话框架内促进解释的实现,这可能会导致创造新的概念和/或揭示不同的存在/生成方式;第二,提请注意可能会使西方哲学以外的哲学传统继续受到忽视的潜在假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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