A study of inscribed of People's Names in Cheonjeon-ri Seoseok, Ulju

Sung-gu Yeo
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Abstract

This article is not the whole of Ulju Cheonjeonri Seoseok, but it is the survey of 22 recorded names written only in the 譯註. It clarified the inscription position, and emphasized the combination of re-reading and inscription. Thus, it was possible to increase the utilization of the inscription. It will be meaningful as a methodology to refer to in the inscription study of Seo Seok. It was revealed that Jeobongrang(渚峯郞) and Jeorang(渚郞) are not confirmed in Seoseok at present. In addition, hangsoo and Ahohwarang are not human names, and Daerang(大郞) is changed to Daerang(大朗), hemsun(欽純) is changed to hemchun(欽春), Sanrang(山郞) is changed to Moseonrang(母仙郞), Chungyangrang (沖陽郞) is changed to Japyangrang(沛陽郞), Seonglimrang(聖林郞) is changed to Gwalimjo[聒(?)林助], Beophye(法惠) is changed to Beophyerang(法惠郞), Hyehoon is changed to Kim Hye-hoon(金惠訓). It is revealed that it is an inscription by examining the association with the surrounding inscription. In addition, the relationship between the Gapininscription(甲寅銘) and the Eulmyo-inscription(乙卯銘) related to the founding of the Heungryunsa was revealed. In addition, it is said that the Bup-minryang(法民良) and Mun-wangrang(文王 郞) is not a separate inscription but a inscription of King Munmu Kim Bup-min and his brother Kim Mun-wang and expects a bright world.
对蔚州天田里西石地名铭文的研究
本文并非《禹州天田里书》的全部,而是对仅以《译注》书写的 22 个记录地名的调查。它明确了铭文的位置,强调了重读与铭文的结合。因此,可以提高铭文的利用率。作为徐锡碑文研究的一种方法,它将具有重要的参考意义。研究结果表明,目前在瑞石没有确认渚峯郞和渚郞。此外,hangsoo 和 Ahohwarang 不是人名,Daerang(大郞) 改为 Daerang(大朗),hemsun(欽純) 改为 hemchun(欽春)、Sanrang(山郞)改为 Moseonrang(母仙郞),Chungyangrang(沖陽郞)改为 Japyangrang(沛陽郞),Seonglimrang(聖林郞)改为 Gwalimjo[聒(?林助],Beophye(法惠) 改为 Beophyerang(法惠郞),Hyehoon 改为 Kim Hye-hoon(金惠訓)。通过研究与周围碑文的关联,可以发现这是一块碑文。此外,还揭示了与兴龙寺创建有关的甲寅銘和乙卯銘之间的关系。此外,据说 "乙卯銘良 "和 "文王郞 "不是单独的铭文,而是文武王金乙卯銘及其兄金文王的铭文,并期待着一个光明的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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