{"title":"The Mediating Mission of The Holy Spirit – Some Theological Models","authors":"Piotr Kaczmarek","doi":"10.52097/lst.2023.4.103-111","DOIUrl":null,"url":null,"abstract":"esus Christ, going to the Father, sent his disciples the Holy Spirit, who was to remind them and explain everything. The same Holy Spirit continues to act in the Church, sanctifying the Mystical Body of Christ. The first Paraclete is Jesus Christ himself, who undertook a salvific mission and became a mediator between God and people. The Holy Spirit sent by Christ is the second Paraclete fulfilling the mediating mission. The Holy Spirit works both in the Immanent Trinity (God’s inner life) and in the Economic Trinity (God’s saving action in history). Interesting in this context are the theological models developed by, among others, Heribert Mühlen, Joseph Ratzinger, Walter Kasper, Hans Urs von Balthasar, Matthias Joseph Scheeben, Maximilian Maria Kolbe and René Laurentin, whose concepts have been briefly presented in the above article. The mediating mission of the Holy Spirit is oriented Christocentric and is revealed during the most important salvation events performed by Jesus Christ (incarnation, baptism in the Jordan, proclamation of the Kingdom of God, death and resurrection). Moreover, the Holy Spirit sanctifies the Church, connecting people with God and people with each other. This action is inscribed in the ontic mediation of Jesus Christ, who has two natures – Divine and human, and in the functional mediation of the Savior (royal, prophetic and priestly functions). Undoubtedly, the last decades have been characterized by a great revival among theologians who deal with pneumatology, especially in the dimension of the mediating mission of the Holy Spirit.","PeriodicalId":484696,"journal":{"name":"Łódzkie Studia Teologiczne","volume":"2 2","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Łódzkie Studia Teologiczne","FirstCategoryId":"0","ListUrlMain":"https://doi.org/10.52097/lst.2023.4.103-111","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
esus Christ, going to the Father, sent his disciples the Holy Spirit, who was to remind them and explain everything. The same Holy Spirit continues to act in the Church, sanctifying the Mystical Body of Christ. The first Paraclete is Jesus Christ himself, who undertook a salvific mission and became a mediator between God and people. The Holy Spirit sent by Christ is the second Paraclete fulfilling the mediating mission. The Holy Spirit works both in the Immanent Trinity (God’s inner life) and in the Economic Trinity (God’s saving action in history). Interesting in this context are the theological models developed by, among others, Heribert Mühlen, Joseph Ratzinger, Walter Kasper, Hans Urs von Balthasar, Matthias Joseph Scheeben, Maximilian Maria Kolbe and René Laurentin, whose concepts have been briefly presented in the above article. The mediating mission of the Holy Spirit is oriented Christocentric and is revealed during the most important salvation events performed by Jesus Christ (incarnation, baptism in the Jordan, proclamation of the Kingdom of God, death and resurrection). Moreover, the Holy Spirit sanctifies the Church, connecting people with God and people with each other. This action is inscribed in the ontic mediation of Jesus Christ, who has two natures – Divine and human, and in the functional mediation of the Savior (royal, prophetic and priestly functions). Undoubtedly, the last decades have been characterized by a great revival among theologians who deal with pneumatology, especially in the dimension of the mediating mission of the Holy Spirit.
耶稣基督前往天父那里,派圣灵给他的门徒,提醒他们并解释一切。同一位圣神继续在教会中行事,圣化基督的圣体。第一位副圣神是耶稣基督本人,他承担了救赎使命,成为上帝与人之间的中保。基督派遣的圣灵是第二位圣母,履行着中保的使命。圣灵在永恒三位一体(上帝的内在生命)和经济三位一体(上帝在历史中的拯救行动)中工作。在这方面,赫里伯特-穆伦(Heribert Mühlen)、约瑟夫-拉青格(Joseph Ratzinger)、瓦尔特-卡斯帕(Walter Kasper)、汉斯-乌尔斯-冯-巴尔塔萨(Hans Urs von Balthasar)、马蒂亚斯-约瑟夫-舍本(Matthias Joseph Scheeben)、马克西米利安-马里亚-科尔比(Maximilian Maria Kolbe)和勒内-劳伦廷(René Laurentin)等人提出的神学模式很有意思。圣灵的中介使命以基督为中心,在耶稣基督完成的最重要的救赎事件(道成肉身、约旦河洗礼、宣告天国、死亡和复活)中显现。此外,圣灵使教会成圣,将人与天主以及人与人之间联系起来。这一行动体现在耶稣基督的神人二性中保和救世主的功能性中保(王权、先知和祭司功能)。毫无疑问,在过去的几十年里,研究气神学的神学家们,尤其是研究圣灵中介使命的神学家们,都经历了一次伟大的复兴。