Voorbij de nationale kerkenstamboom: naar een inclusieve genealogie van het christendom in Nederland

Fred Van Lieburg
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Abstract

Since the sixteenth-century Reformation, Christianity in the Netherlands is characterized by pluriformity. Besides the Catholic Church of Rome and the Reformed ‘public church’, there were ecclesial bodies of ‘Protestant Dissenters’. The 1834 Secession provoked a lot of splits and (re)unions up to the present, whereas the breakthrough of religious freedom in 1848 enabled the establishment of many new groups (partly imported from abroad). In the past fifty years, several didactic and sometimes ecumenical or apologetical schemes of denominations were published, showing in particular the labyrinth of the Reformed world. At the same time, the Christian landscape underwent structural changes because of repatriation from former colonies, immigration from numerous countries, and regrouping of evangelical believers. Given the developments of secularization (and, as a result, declining knowledge of the national church map), internationalization (rising non-Dutchdenominations), and inclusivity (dealing with the colonial past), a new design of the Dutch ‘Christian family tree’ seems to be welcome. Therefore, this article offers a basis by discussing earlier examples, presenting a historically justified alternative, while welcoming feedback from the field and recommending a creative elaboration with digital tools.
超越国家教会家谱:荷兰基督教的包容性谱系
自十六世纪宗教改革以来,荷兰基督教的特点是多元化。除了罗马天主教会和改革宗的 "公共教会 "外,还有 "新教分歧者 "的教会团体。1834 年的分离运动引发了许多分裂和(重新)联合,直至今日,而 1848 年宗教自由的突破则使许多新团体(部分从国外引进)得以成立。在过去的五十年里,出版了几本说教性的、有时是普世性的或辩护性的教派计划,尤其展示了改革宗世界的迷宫。与此同时,由于从前殖民地的遣返、许多国家的移民以及福音派信徒的重新聚集,基督教的格局发生了结构性变化。鉴于世俗化(以及因此而导致的对国家教会地图了解的减少)、国际化(非荷兰教派的兴起)和包容性(处理殖民地历史)的发展,荷兰 "基督教家谱 "的新设计似乎是值得欢迎的。因此,本文通过讨论以前的例子提供了一个基础,提出了一个具有历史合理性的替代方案,同时欢迎来自实地的反馈意见,并建议使用数字工具进行创造性的阐述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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